Yes. That is right. Are we any different from the world a century ago toward the end of “The Great War?” The message of Fatima, given to three children tending sheep in a town in Portugal beginning in May 1917, is really quite simple: Pray and repent; do penance. Without such a conversion, there would be another great and tragic war. That prophecy surely was fulfilled in World War II.
The world has not undergone the conversion that was called for at Fatima. In fact, conflict and hostility have grown. Terror attacks happen somewhere in the world almost daily. A number of nations now have at least some nuclear weapons capability. Sporadic use of chemical weapons has continued despite international treaties banning them. Conventional anti-personnel weapons have been directed at civilian populations. Multiple genocides have plagued the world over the last century. Disrespect for the sanctity of human life and human dignity abound in most parts of the world. Rather than an increase in prayer, repentance and conversion there has been a significant apostasy throughout the world, especially in the industrialized West.
Accompanying that apostasy have been pervasive exploitation of persons through social and economic systems that enrich a small segment of the world population and impoverish others. The natural environment has undergone significant devastation, increasing the burden on the poor.
So what does Fatima have to do with us today? In a word: Everything! And Fatima still beckons us, as a world, to repent. It will only be with prayer, repentance and conversion that the world will realize peace.
Questions of justice and peace were prominent themes in the prophets. Isaiah wrote, “Justice will bring about peace; right will produce calm and security” (Is 32:17). These themes appear throughout both the Old Testament and the New Testament, along with charity, truth and freedom.
Church teaching has repeatedly pointed out the inextricable links among truth, justice, charity, peace and freedom. Pope Paul VI said it very succinctly and directly: “If you want peace, work for justice.” (1)
Vatican Council II teaches, “The social order…must be founded on truth, built on justice and animated by love; in freedom it should grow every day.” (2) And the U.S. bishops have affirmed: “We are all called to be a Church at the service of peace, precisely because peace is one manifestation of God’s word and work in our midst.” (3)
Some, very properly, might ask what concrete things they can do to have a positive impact on a world in turmoil. I suggest four specific steps:
1. We can pray daily for peace, justice, truth and charity and for the conversion of sinners. We can do some penance, some sacrifice in reparation for our own sins and those of others.
2. We can model moral behaviors in our own lives through truthfulness, justice, love, peace and purity.
3. We can share our faith with others.
4. As citizens, we can communicate with our elected representatives, senators and other public officials regarding specific matters of justice, peace and the common good; and we should hold them accountable if they fail to deliver.
Finally, we need to bear in mind that it is 100 years since The Blessed Mother’s Fatima messages. God may bless us with a profound transformation in the direction of world peace or with a series of incremental improvements over a period of years, culminating in a more peaceful and secure world. Our participation in all of this simply requires that we remain true to our prayer and our other efforts.
Ultimately, the outcome is in the hands of God.
1 Message of His Holiness Pope Paul VI, for the Celebration of the Day of Peace, Jan. 1, 1972.
2 “Gaudium et Spes” #26.
3 “God’s Promise and Our Response,” U.S. Catholic Bishops, 1983
-- Originally published in the Summer 2017 issue of Vermont Catholic magazine.
Deacon Pete Gummere, director of the Permanent Diaconate for the Diocese of Burlington, serves at Corpus Christi Parish, St. Johnsbury. He is a bioethicist and an adjunct faculty member at Josephinum Diaconate Institute where he teaches courses in medical morality and moral theology.