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Technological ‘practices’

By Brett Robinson
 
As a father of four, I am familiar with practice. There’s hockey practice, piano practice and lots of practicing patience. My kids are learning what a C-sharp sounds like and how to track the puck when they are playing defense. These practices form our family by training perception.
 
I’m thankful for all of the kids’ activities, partly because they distract them from the screen. The screen is another venue for forming perception, though we rarely think of it that way. We tend to talk about media technology as a means for communicating or gathering information.
 
Meanwhile, the practice of using the technology is forming our perception in small ways that often go unnoticed.
 
One example is the blue light that is emitted from smartphones and tablets that interferes with the neurotransmitters that bring on sleep. Reading before bed can be a relaxing activity but doing it from a screen can tell your brain just the opposite, to wake up.
 
Media technology practice also has an effect on memory. How many times have you opted to Google something rather than try to remember it on your own? How many photos have you taken at a party or on vacation for fear that you might not remember how fun or beautiful everything was?
 
Practice forms habits and when they are properly ordered, habits can be salutary for the soul. However, habits can also turn into disordered obsessions or addictions. Today, we hear a lot about technology addiction but not a lot about technology practice.
 
There are certainly addictive qualities about media technology but even if we are not addicted, we are still engaged in the practice of using those technologies regularly. And those practices can alter our perception in ways that change our understanding of others, ourselves and God.
 
The question that needs asking is, What is all of this technology practice forming us for?
 
Our devices — even when they are put away — haunt us with the possibility that a new message or bit of news is ready to be consumed. It starts with a practice like using the computer for hours a day (required for most office workers) that spills over into leisure time with social media, games and plenty of Netflix.
 
For children, it is the threat of boredom that drives them to the screen. Boredom, a state once reserved for the free play of the imagination and memory, is conquered by their thirst for constant stimulation that can only be slaked by streaming media.
 
Catholic philosopher Josef Pieper said that leisure was the basis of culture. It’s leisure that gives us the time and space to contemplate God. Without it — in lives that are dictated by labor and the digital tools required to perform it — we lose our capacity to perceive the capaciousness of God. The ways that we spend our leisure time says a lot about what we ultimately value.
 
But there are upsides to the new technology’s effects on the senses, memory and imagination. There are practices that help us recognize the pain of another human being or get in touch with something transcendent.
 
One example is viewing family photos with a child and telling them stories about when they were little. It’s a small practice that forms their memory in ways that remind them that they are part of a family and a stream of memories, part of something much larger than themselves.
 
If the goal is finding a healthy balance with our technological creations, then we have to start with practice. Just as a doctor practices medicine, a Catholic practices religion. We know it’s the cure for our spiritual maladies, but sometimes we shirk our duty to rise and pursue the good.
 
Take a moment to revisit the practices in your daily life and to ask how they are forming your memory and imagination. As Catholics, we call to mind Christ’s passion, death and resurrection so that we can imagine a life of hope.
 
There’s even an app for that! It’s called 3D Catholic and 3D stands for three devotions: prayer, fasting and almsgiving. It’s a simple reminder that our virtual technologies shouldn’t strip us of our physical bodies. Because those bodies can be used to commemorate Christ’s passion through prayer, fasting and helping others in very real ways.
 
– – –
 
Robinson is director of communications and Catholic media studies at the University of Notre Dame McGrath Institute for Church Life.
 
 

 

Convocation of Catholic Leaders

Washington Cardinal Donald W. Wuerl urged participants at the "Convocation of Catholic Leaders: The Joy of The Gospel in America" to take a look at each other in the hotel ballroom and realize that they, as lay leaders in the Church, are responsible for spreading the Gospel message, and they shouldn't waste the moment.
 
"This is not something new that we haven't heard before," he told the delegates in Orlando in a July 2 keynote address.
 
The cardinal stressed the sense of urgency of evangelizing and inviting others to Christ, stressing that Catholics have a perfect role model for this in Pope Francis, who has continually presented the church as inviting and open.
 
Cardinal Wuerl also acknowledged that Catholics are not always comfortable with the idea of evangelizing but they need to be willing to step out of themselves and talk with people about their faith as part of an encounter often spoken of by Pope Francis.
 
An encounter is not meant to tell people "they can be as wonderful as we are," the cardinal said. It is about telling them about Christ. He also noted that as people take this Gospel message out to the peripheries that doesn't just mean economic peripheries either but spiritual ones as well.
 
People need to be asked about their faith and encouraged in it, he added.
 
He spoke about an experience he had on a plane where a woman sitting beside him asked him if he was "born again." When he said he was at his baptism, his seatmate said: "You Catholics are big into this church thing, aren't you?"
 
She then asked him to tell her more and joking, he told the crowd: "You asked for it!"
His point was that many people have questions or even misconceptions about faith and need to be part of a conversation about it.
 
Stressing that church members today, as always, are called to be evangelizing disciples, the cardinal said this role requires courage, a sense of urgency, compassion and joy.
 
Deacon Phil Lawson, director of evangelization and catechesis for the Diocese of Burlington and one of the convocation attendees, said it was “inspiring to be part of such an incredible and joy-filled gathering as the Church in America looks to move forward.”
 
The concept of a joy-filled missionary discipleship “must undergird all of our efforts in the Church—from our institution to our outreach to the margins of our society,” he said. “There are so many who are hurting, wounded and marginalized. The Lord can heal those hurts. And we have the privilege and responsibility to be the Lord’s instruments of mercy and love in the world. What a privilege and responsibility!”
 
Members of a panel of Church leaders who spoke at the convocation, similarly stressed the need to evangelize in simple ways of sitting and eating together, sharing conversion stories, and also reaching out to parishioners and urging them to be more involved.
 
The cardinal and many of the panelists also emphasized that reaching out to others requires a reconnection of one's personal faith.
 
Or as Bishop Frank J. Caggiano of Bridgeport, Connecticut, said: "If you want to go out in world, start by going in."
 
Deacon Lawson said the convocation energized him for his ministry in Vermont: “The Lord continues to send us out into the world, but He never sends us out alone—always two by two right? To be with some 3,600 other Catholic leaders all seeking the same goal was inspiring and enlivening.”
 
Also in attendance was Bill Gavin, director of youth and young adult ministry for the Diocese of Burlington.
 
-- Vermont Catholic Content Editor and Staff Reporter Cori Fugere Urban contributed to this story.
 
 
 

NFP Awareness Week Begins July 23

“It’s Time! Say ‘Yes’ to God’s Plan for Married Love” is the theme of this year’s Natural Family Planning Awareness Week, a national educational campaign of the
United States Conference of Catholic Bishops to celebrate God’s design for married love and the gift of life and to raise awareness of Natural Family Planning methods.
 
NFP, as the U.S. bishops wrote in “Married Love and the Gift of Life,” is supportive of Catholic beliefs about married love because it “respects the God-given power to love a new human life into being.”
 
This year’s theme invites a reflection on how now could be a very good and acceptable time to learn more about NFP and the Church’s teachings about marriage and God’s plan for married love.
 
In his address to teachers of Natural Family Planning in 1996, Pope St. John Paul II said, “The moment has come for every parish and every structure of consultation and assistance to the family and to the defense of life to have personnel available who can teach married couples how to use the natural methods. For this reason I particularly recommend that bishops, parish priests and those responsible for pastoral care welcome and promote this valuable service.
 
The dates of Natural Family Planning Awareness Week (July 23-29) highlight  the anniversary of the papal encyclical “Humanae Vitae” (July 25) that articulates Catholic beliefs about human sexuality, conjugal love and responsible parenthood. The dates also mark the feast of Sts. Joachim and Anne (July 26), the parents of the Blessed Mother.
 
Resources and ideas for celebrating and promoting NFP Awareness Week are available on the USCCB’s NFP Program website.
 
For more information, email This email address is being protected from spambots. You need JavaScript enabled to view it..
 

Reaction to draft Senate health care bill

After the U.S. Senate introduced a “discussion draft” of its health care bill, Bishop Frank J. Dewane of Venice, Fla., chairman of the U.S. Bishops’ Committee on Domestic Justice and Human Development, highlighted certain positive elements in the bill, but reiterated the need for senators to remove unacceptable flaws in the legislation that harm those most in need.

The full statement follows:

The U.S. Conference of Catholic Bishops (USCCB) is examining very closely the new Senate “discussion  draft” introduced today and will provide more detailed comments soon. 

It must be made clear now, however, that this proposal retains many of the fundamental defects of the House of Representatives-passed health care legislation, and even further compounds them. It is precisely the detrimental impact on the poor and vulnerable that makes the Senate draft unacceptable as written.

An acceptable health care system provides access to all, regardless of their means, and at all stages of life. Such a health care system must protect conscience rights as well as extend to immigrant families.

The bishops value language in the legislation recognizing that abortion is not health care by attempting to prohibit the use of taxpayer funds to pay for abortion or plans that cover it. While questions remain about the provisions and whether they will remain in the final bill, if retained and effective this would correct a flaw in the Affordable Care Act by fully applying the longstanding and widely-supported Hyde amendment protections. Full Hyde protections are essential and must be included in the final bill.   

However, the discussion draft introduced today retains a “per-capita cap” on Medicaid funding, and then connects yearly increases to formulas that would provide even less to those in need than the House bill. These changes will wreak havoc on low-income families and struggling communities and must not be supported.

Efforts by the Senate to provide stronger support for those living at and above the poverty line are a positive step forward. However, as is, the discussion draft stands to cause disturbing damage to the human beings served by the social safety net. 

The USCCB has also stressed the need to improve real access for immigrants in health care policy, and this bill does not move the nation toward this goal. It fails, as well, to put in place conscience protections for all those involved in the health care system, protections, which are needed more than ever in our country’s health policy. The Senate should now act to make changes to the draft that will protect those persons on the peripheries of our health care system. We look forward to the process to improve this discussion draft that surely must take place in the days ahead.
 

Moral Principles for Health Care Reform

As the U.S. Senate begins to discuss health care reform, Cardinal Timothy M. Dolan of New York, Archbishop William E. Lori of Baltimore, Bishop Frank J. Dewane of Venice, Fla., and Bishop Joe S. Vásquez of Austin provided moral principles to help guide policymakers in their deliberations.
 
In a letter sent on June 1, the chairmen of the U.S. Conference of Catholic Bishops stressed the "grave obligations" that Senators have "when it comes to policy that affects health care." While commending the bill passed by the House of Representatives, the American Health Care Act, for its protections for unborn children, the Bishops emphasized the "many serious flaws" in the AHCA, including unacceptable changes to Medicaid.
 
"The Catholic Church remains committed to ensuring the fundamental right to medical care, a right which is in keeping with the God-given dignity of every person, and the corresponding obligation as a country to provide for this right," the Chairmen wrote. "[T]hose without a strong voice in the process must not bear the brunt of attempts to cut costs."
 
Cardinal Dolan is chairman of the USCCB Committee on Pro-Life Activities, Archbishop Lori chairs the USCCB Ad Hoc Committee for Religious Liberty, Bishop Dewane heads the USCCB Committee on Domestic Justice and Human Development, and Bishop Vásquez is the chairman of the Committee on Migration.
 
The bishops outlined key principles for senators such as universal access, respect for life, true affordability, the need for high quality and comprehensive medical care and conscience protections.
 
If the Senate takes up the House bill as a starting point, the letter urges that lawmakers "must retain the positive elements of the bill and remedy its grave deficiencies." Specifically, the chairmen called on the Senate to: reject dramatic changes to Medicaid; retain the AHCA's life protections; increase the level of tax assistance, especially for low-income and older people; retain the existing cap on costs of plans for the elderly; protect immigrants; and add conscience protections, among other things.
 
The full letter to Congress can be found at: usccb.org/issues-and-action/human-life-and-dignity/health-care/upload/Senate-Principles-letter-Health-Care-Reform-2017-06-01.pdf.
 
 
 

Delegates prepare for Convocation of Catholic Leaders

The 3,000 people attending the upcoming Convocation of Catholic Leaders are being seen as members of diocesan teams who will return home to act on what they see and learn while discussing the church's role in a changing social landscape.

A combination guidebook and journal has been developed to help the delegates prepare for the gathering in Orlando, Florida, set for July 1-4.

The 68-page book offers activities for the diocesan teams as they meet during the weeks leading to the gathering, allowing them to reflect and pray on Scripture and the teachings of Pope Francis, particularly his apostolic exhortation "Evangelii Gaudium" ("The Joy of the Gospel").

"To get something done, we want people to have prepared as teams before they come in to get more out of (the convocation)," said Jonathan Reyes, executive director of the U.S. bishops' Department of Justice, Peace and Human Development and a convocation planner. "What you get out of this is what you put into it."

The booklet is being sent to each registered participant to the invitation-only event. It also is available online to anyone interested in learning more about the convocation at bit.ly/2rR6OTY.

Reyes told Catholic News Service that the guidebook encourages team members to plan which sessions to attend that fits with the goals of their diocese in building a church built on mercy and missionary discipleship.

"In the ideal world, it's forming a team that brings together people from the peripheries who are not normally together. This book is what's going to help them think as a team before they get there. It gives them some things to reflect on together," he explained.

"We're trying to make clear that this isn't the kind of thing you attend passively and that bishops and leaders are meant to be integrated in a conversation of the whole church together and experience the conference not as the bishops over there, the laypeople over here. It's actually meant to be everyone mixing together in conversation," Reyes added.

The guidebook offers numerous Scripture citations and references to passages from the pope's exhortation. Delegates are encouraged to read some of the passages and pray about what they mean for their particular role in the convocation and the church at home.

A separate section includes space for journal entries based on the discussion of each day of the convocation. The idea, Reyes said, is to allow participants the opportunity to reflect in the moment and then return to their writings when they return home.

"It's spiritual preparation as well," Reyes said of the book. "It's deeply scriptural and there's a lot of "Evangelii Gaudium" as well as some other key church documents from the bishops. It's a lot of Scripture and a lot of Pope Francis."

The convocation is meant to guide people to build the church that Pope Francis is calling people to shape, Reyes added.

"We didn't want to create a program. This (convocation) is for people to design or think through together what mission looks like. Pope Francis says again and again, 'Don't do the same old things.' You want to think creatively. So we're not going to put together a program, but people are going to experience, hopefully, in a way that gives them a way forward, a vision for their own," he said.

Meanwhile, more than $500,000 had been pledged to support scholarships for people attending the convocation. Reyes' department and the Catholic Campaign for Human Development have allocated $100,000 each in financial assistance. The Black and Indian Mission Office has pledged another $300,000.

The goal of such scholarships is to allow diverse voices to be on hand in Orlando, Reyes said.

"If there's a Francis inspiration in this, it's let's not just talk, (but) act," he told CNS. "So we are pushing action, action, action through proper preparation."

Mario Sports Superstars

There's good news for Nintendo fans. The gaming giant has just announced plans to release a new handheld console, the 2DS XL, in July.
 
At $149.99, the 2DS XL will be half the cost of the Nintendo Switch, the much-hyped system that has been so popular it's still not available in many stores.
 
For the parents of younger gamers, paying that amount for a handheld that plays all the extant Nintendo 3DS games might be a helpful cost-saving option. All the more so, since the 2DS XL will have a long back catalog, and there have been questions about the number of games that are going to be available on the Switch.
 
For those same parents, a good place to start with the 2DS XL might be "Mario Sports Superstars." It's a basic game featuring the famous mustachioed plumber competing in five different sports: soccer, baseball, tennis, golf and horse racing. As its Entertainment Software Ratings Board rating suggests, the game is free of objectionable content.
 
All the sports here have been represented in previous Nintendo titles and with greater depth. So this is not a game for advanced players. For beginning gamers and those looking for a fun and family-friendly way to spend a couple of hours, on the other hand, Mario's latest outing makes for a colorful diversion.
 
Most of the games are just what you'd expect. Players direct Mario as he competes against brightly dressed opponents on the field of play. The controls are easy to master, and there are not as many different levels or challenges as players would find in more complex games. This is old-school gaming with lots of charm but limited options for advanced play.
 
The big surprise here is the horse racing. And one of the most valuable aspects of this feature involves activities off the track. Before racing, players can customize and care for their horses -- feeding, grooming and walking the animals. This is a gentle way to teach kids compassion and concern for God's creatures.
 
The race itself is exciting, rewarding horses with more stamina if they remain close to each other on the track. It's a highlight of this serviceable -- if not spectacular -- product.
 
The Catholic News Service classification is A-I -- general patronage. The Entertainment Software Rating Board rating is E -- everyone.
 

Natural Procreative Technology

In this age of astonishing advances in medical treatments, not all progress comes in the form of pharmacological discoveries. Some innovations, in fact, are as old as time itself.
 
This is the case with Natural Procreative Technology (NaProTECHNOLOGY), a holistic approach to women’s healthcare where diagnoses are made in concert with a woman’s intimate understanding of her own body and where treatments do not disrupt or suppress natural reproductive function. NaProTECHNOLOGY uses the Creighton Model of Natural Family Planning to identify underlying causes and provide natural solutions for a range of gynecological issues, including infertility, miscarriages, ovarian cysts, premenstrual syndrome and postpartum depression.
 
In February, a NaProTECHNOLOGY practice opened at Catholic Medical Center in Manchester, N.H., under the leadership of Dr. Sarah Bascle and assisted by Nancy Malo, a certified fertility care practitioner, as well as a registered nurse and a certified nurse midwife, who will all be dedicated to the philosophy. The practice is the first, not just in New Hampshire but in all of New England and much of the East Coast, that is solely dedicated to Natural Family Planning and NaProTECHNOLOGY.
 
Because NaProTECHNOLOGY is effective, science-based and in complete accord with the moral teachings of the Catholic Church, the staff at the medical center is excited to welcome Bascle to their medical team to provide a regional natural procreative practice that will be able to serve patients from far beyond the West Side of Manchester.
 
Nicole Pendenza, director of Maternal and Child Health Care, conveyed the enthusiasm of her colleagues. “We have been looking to open a practice like this at CMC for many years now but have had difficulty finding the right practitioner.”
 
When Bascle entered medical school at Tulane University, she requested that she be able to fulfill her residency “without having to leave my faith at the hospital door, and they accommodated this,” she said. She also began doing her own research and became acquainted with alternatives to birth control and hormonal treatment for fertility, respectively known as the Creighton Model FertilityCare System and NaProTECHNOLOGY.
 
The Creighton Model and NaProTECHNOLOGY was developed by Dr. Thomas Hilgers while working at the St. Louis University and Creighton University Schools of Medicine. Hilgers, who is now currently a senior medical consultant in obstetrics, gynecology and reproductive medicine and surgery at the Pope Paul VI Institute and a clinical professor in the Department of Obstetrics and Gynecology at the Creighton University School of Medicine, published “The Medical and Surgical Practice of NaProTECHNOLOGY” in 2004.
 
Malo had been looking forward to welcoming a NaProTECHNOLOGY practice to the hospital. “Now we will host the only practice in the region with full service OB/GYN care that is couple-centered and morally acceptable to people of all faiths. I’ve been told repeatedly by women ‘This is an answer to my prayers!’”
 
For more information visit cmc-womenswellness.org, naprotechnology.com or call 603-314-7597.

---------- 
By Gary Bouchard, originally published in Parable, magazine of the Diocese of Manchester, Nov./Dec. 2016 
 

Catholic young women’s initiatives

Attending a Catholic young women's leadership forum taught Michelle Nunez, 23, that "our vocation as women is to be receptive to God's gifts."
 
What Nunez learned about the "feminine genius," a term used by St. John Paul II to describe the gifts of women, helps her, a year later, in her volunteer work with immigrants at the Humanitarian Respite Center in McAllen, Texas.
 
Nunez and 300 young women representing dioceses from all 50 states are using their specific gifts to carry out their "action plans" following the June 2016 Given Forum at The Catholic University of America. An initiative of the Council of Major Superiors of Women Religious, the forum brought young Catholic women together for a weeklong immersion in "faith formation, leadership training and networking."
"We wanted each (of the attendees) to receive these truths: You are a gift; you have received specific gifts of nature and grace; the church and the world await your unique expression of the feminine genius," said Sister Bethany Madonna, a Sister of Life and co-chair of the event.
 
Part of the application process required women to submit "action plans," new initiatives inspired by their own gifts, interests and leadership skills, which would be implemented in the months following the conference.
 
As her "action plan," Nunez, from Houston, originally planned "to create a nonprofit, holistic agency to work with Hispanic women, to have different courses to take care of their mind, body, spirit." But after hearing Sister Norma Pimentel, a member of the Missionaries of Jesus and executive director of Catholic Charities of the Rio Grande Valley, at the conference, Nunez said, "I just knew I needed to work with her."
 
The center assists immigrants from Central America, who are seeking asylum and traveling to meet family members in the United States. "ICE (Immigration and Customs Enforcement) releases them from the detention center where they are process for about three days. We pick them up from the bus station ... give them clothes, they shower" and wait for their buses to meet family members in other parts of the country.
 
Nunez sees her volunteer work as a ministry of listening. "While they're waiting there, I sit down with them and talk to them," Nunez said. She hopes to be "a voice for the voiceless" to "share a little bit of their stories with other people here in the U.S." Ultimately this will bring her closer to the "bigger picture," her nonprofit.
 
In forming her action plan, Casey Bustamante, 30, saw a need for a "gathering of young adults, active military and spouses." Bustamante, associate director of young adult ministry with the U.S. Archdiocese for the Military Services, is organizing the first conference for young adults who are military ministry leaders June 16-18 in Northbrook, Ill.
 
After the Given Forum, Bustamante considered the ways the conference itself could be a model for developing the military conference. She wanted to incorporate some of the training and tools she had received, such as a session on how to best engage with the press and media, led by Catholic Voices USA, whose mission is to articulate the Church's teaching in the public square.
 
"Some of the feedback that I've received from young adults is that it's a challenge to talk about the hot-button issues with their peers and among other military members because our society values are changing, and the military culture is not separate from that," she said.
 
Bustamante invited Catholic Voices USA to lead a session to encourage the servicemen to freely discuss Catholic issues.
 
Another attendee, Corynne Staresinic, 22, from Cincinnati, created a website called The Catholic Woman that features weekly letters and quarterly videos submitted by "women of all ages, backgrounds and vocations" to "illustrate the many faces and voices of Catholic women."
 
Staresinic, who graduated in May 2016 from Franciscan University of Steubenville in Ohio, said the idea for the project began after she read St. John Paul II's "Letter to Women" during her senior year. "That was the big game-changing moment in my life," Staresinic told Catholic News Service. The pope's letter, along with the diverse stories of the female speakers at the conference provided the model for The Catholic Woman's letters.
 
 
 

Against assisted suicide

By Greg Schleppenbach
 
The campaign to legalize doctor-prescribed suicide has been wisely rejected by most policymakers in our society.
 
Most people, regardless of religious affiliation, know that suicide is a terrible tragedy, one that a compassionate society should work to prevent. They realize that allowing doctors to prescribe the means for any of their patients to kill themselves is a corruption of the healing art.
 
But assisted suicide proponents like the deceptively named group “Compassion & Choices” have renewed their aggressive nationwide campaign through legislation, litigation and public advertising, targeting states they see as most susceptible to their message. So the battle against doctor-assisted suicide continues to rage on many fronts.
 
In 1994, Oregon became the first state to legalize doctor-assisted suicide. The assisted suicide campaign has since advanced to legalize the deadly practice in Washington, Vermont, California, Colorado and the District of Columbia.
 
Montana’s highest court, while not officially legalizing the practice, suggested in 2009 that it could be allowed under certain circumstances.
 
Assisted suicide advocates got similar legislation introduced in 27 states this year. Thankfully, many of these bills have been, or likely will be, defeated. But several states still face serious threats, including Hawaii, Maine, New York and New Jersey. They are also turning to courts to overturn laws banning the practice, with lawsuits pending in New York, Hawaii and Massachusetts.
 
The U.S. Congress was drawn into the debate when Washington, D.C.’s City Council passed a law legalizing assisted suicide in November 2016. Our Constitution gives Congress ultimate control over District laws and efforts to nullify are underway. But since Congress has not addressed assisted suicide for many years, members need basic education from constituents about why assisted suicide is dangerous for patients and their families.
 
Another battleground is in the medical profession itself. Long-held opposition to assisted suicide by medical associations has been essential to preserving laws against the practice. That is why C&C is infiltrating medical associations and urging them to abandon opposition and adopt a position of neutrality. The move to neutrality by medical associations in Oregon, Vermont and California helped pave the way for legalization of assisted suicide in those states. And now the American Medical Association is considering whether to change its decades-long position against assisted suicide to one of neutrality.
 
One way to counter the C&C effort is by asking our doctors their position on assisted suicide. If they oppose it, thank them for their stance and urge them to speak out against the practice with their medical associations, their state legislature and with Congress. If the answer is “support,” try to change their minds—and if they won’t, find a new doctor, letting your former doctor know why you left.
 
Euphemistic terms like “aid in dying” “compassion and choice” cloak the reality that assisted suicide is a deadly act: Doctors prescribing a lethal drug for suicide by overdose. Far from fostering compassion or choice, assisted suicide fosters discrimination by creating two classes of people: those whose suicides we work hard to prevent and those whose suicides we assist.
 
Evidence shows that legalizing assisted suicide can reduce access to quality end-of- life care, put pressure on patients and their families and open them up to abuses from insurance companies, among many other dangers. Your help is needed to expose these and other dangers. Equip yourself with fact sheets, videos and other resources available at usccb.org/toliveeachdaypatientsrightscouncil.org and patientsrightsaction.org.  
 
Greg Schleppenbach is associate director for the Secretariat of Pro-Life Activities, U.S. Conference of Catholic Bishops. To read the U.S. bishops’ 2011 policy statement on assisted suicide and related resources, visit usccb.org/toliveeachday.
 
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