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Donegan Farm

When 34-year-old Joe Donegan was growing up near the maternal family farm in Hinesburg, he considered pursing a farm life or a religious vocation. He earned a bachelor’s degree in public and community service with a minor in theology from Providence College and worked on a St. Albans dairy farm.
And he realized he could farm and live a life of service to God.
“Any work is infused with divine dignity and divine purpose if it’s what God wants you to do,” he said.
Now married and the father of three boys, Mr. Donegan sees his ministry as one of husband, father, son, farmer, brother, neighbor.
He and his wife, Emily – whom he met at a plant sale in Providence – run Donegan Family Farm in Charlotte; they own about 80 acres and rent 200 more, pasturing and/or grazing 260 acres. In mid May they had 83 Jersey cows of which 36 were milked.
The organic farm is part of the Organic Valley cooperative. According to its website, “Research shows that organic foods are higher in antioxidants and other nutrients, like omega-3 and CLA essential fatty acids. And organic crops have been shown to contain significantly less concentrations of cadmium—a toxic metal on par with lead and mercury. Organic food really is better for you. And it tastes better too.”
Donegan said he farms organic not just because there is a niche market for the organic milk but because he considers it a spiritual obligation to farm in a way that improves the overall ecological health of the Earth God has created.
“Here in Vermont grass-fed meat and milk are sustainable and restorative [improving the soil and keeping carbon out of the atmosphere], if you do it right,” said Mrs. Donegan, 33, a Groveland, Mass., native who earned a bachelor’s degree in integrative studies at Warren Wilson College near Ashville, N.C.
And there is a social justice aspect to what they are doing: “Agricultural land in a country with starving people should not be used to feed the rest of the world” but its own inhabitants, Mr. Donegan said. He is working to contribute to the feeding of people in the United States with food produced here and has been influenced by the writing of environmental activist Bill McKibben, author of such books as “Hope, Human and Wild” and “Wandering Home.”
The Donegans have been at their Charlotte farm for seven and a half years; they purchased it two years ago.
They are the parents of Patrick, 7; Franklin, 5; and Dominick, 2.
On a recent afternoon the older boys – clad in knee-high rubber boots -- were in and out of the farmhouse kitchen as their parents talked with a visitor, their brother on his mother’s lap.
Patrick said he drinks mostly milk from the farm, but sometimes he drinks store-bought milk when he visits family in Massachusetts. The organic farm milk is better, he said.
“Our boys are exposed to real, simple, honest work,” Mrs. Donegan said. “They enjoy working,” especially in the vegetable garden. “As a farm family, we do a lot of work together.”
The Donegans belong to St. Jude Church in Hinesburg where Mrs. Donegan is an extraordinary minister of Holy Communion and Mr. Donegan is a member of the men’s group.

Originally published in the summer 2017 issue of Vermont Catholic magazine.

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Charlotte parish observes 'Freedom Sunday' with program on human trafficking

CHARLOTTE—Human trafficking is an issue even in Vermont.
That was the message Sister of Providence Pat McKittrick brought to Our Lady of Mount Carmel Church on Freedom Sunday, Sept. 25.
“Kids today think it’s not going to happen to them,” said the coordinator of health ministries/faith in action from Community Health Improvement of the University of Vermont Medical Center in Burlington.
But it does happen locally.
Burlington, she said, is a convenient drop-off place for traffickers between Canada and New York or Boston.
The United Nations Office on Drugs and Crime defines human trafficking as the recruitment, transportation, transfer, harboring or receipt of persons, by means of the threat or use of force or other forms of coercion, of abduction, of fraud, of deception, of the abuse of power or of a position of vulnerability or of the giving or receiving of payments or benefits to achieve the consent of a person having control over another person, for the purpose of exploitation.
In sex trafficking, criminals earn children’s trust then force them into participation in escort services, nude dancing, stripping, pornography and prostitution. They meet the children’s basic needs if the children are obedient and sometimes take them across state lines to follow sporting, recreational and cultural events.
According to International Justice Mission, an international anti-slavery organization, there are still more than 45 million people who are being bought, sold and used against their will.
It sponsored Freedom Sunday, and Our Lady of Mount Carmel Parish joined in the observance.
Sister McKittrick said that 50-80 percent of persons who are trafficked see a health care provider, but the trafficking goes undetected because they are accompanied by someone posing as a boyfriend or relative who prevents their situation from being exposed. Many victims are afraid to speak up even if left alone with a health care provider.
In Vermont, such victims can call 211 from any phone; it is the easily-remembered, confidential number to dial for information about and referrals to health and human services and community organizations.
“Awareness is the most important thing,” Sister McKittrick said. “We need to be aware of what is around us.”
If someone suspects a person is being trafficked or needs some kind of services, just mentioning 211 in private could help to save a life.
“Human trafficking is a form of modern slavery,” she said, encouraging persons to be committed to building community and looking out for others, to have a clear vision of what really is happening in their community and in the world, to build relationships among health care and faith communities to address needs and “to have the courage to do what you have to do.”
Oftentimes persons fall victim to human trafficking out of desperation – they need money to feed their children or pay their rent or they are addicted to drugs. Some have been “thrown away” by their families, some are homeless or have learning or physical disabilities.
Anyone with a kind of vulnerability is vulnerable to being victimized, she added.
In addition, according to Catholic Relief Services, traffickers prey on migrants seeking employment or escape from conflict. When they can find meaningful, dignified work where they live, they are less likely to risk believing traffickers’ promises of better lives elsewhere.
Sister McKittrick outlined various types of human trafficking into which both men and women, boys and girls are trapped: sex, labor and organ transplant. The average age of those trafficked is 15 or 16 or younger, she added, noting that some persons who are trafficked are branded because “traffickers want to have their property” marked.
The social justice teachings of the Catholic Church call for a response to human trafficking, Sister McKittrick said, noting the teachings about human dignity, respect for human life, solidarity, caring for the vulnerable and sharing one’s resources.
Edmundite Father David Cray, pastor of Our Lady of Mount Carmel Church and of St. Jude Church in Hinesburg, said it was important to join in the Freedom Sunday observance “to let people know what is happening.”
He wanted parishioners to know about the human trafficking situation and what they can do to help.
Offering suggestions from Catholic Relief Services, Father Cray encouraged people to speak out about human trafficking to their lawmakers to find ways to help victims and end human trafficking, to support CRS in its anti-trafficking work throughout the world and to pray for those who are held captive by human traffickers.
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