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Vocation story: Edmundite Father David Cray

As a priest, Father David Cray for years did not live and minister in the New England culture into which he was born and in which he lived before entering the Society of St. Edmund during college.
 
He lived mostly in Canada, Europe and the American South until he came to Vermont to serve as pastor of St. Jude Church in Hinesburg and Our Lady of Mount Carmel Church in Charlotte in 2003.
 
“The benefit of living in more than one culture is you realize there are very few absolutes apart from God,” he said.
 
Born into an Irish Catholic family in the Jamaica Plain section of Boston in 1945, he is the youngest of the three children of John F. Cray, a high school Latin teacher, and Alice M. Kernan Cray, who worked in the Boston Public Library.
 
He smiles when he says that he grew up in a “religious theme park,” because in his immediate neighborhood was the Maryknoll Brothers novitiate, the Daughters of St. Paul motherhouse and novitiate, the Daughters of Charity of St. Vincent orphanage and the Greek Orthodox Church seminary.
 
Because he lived a distance from his parish and parish school, he attended public school but got to know many of his religious neighbors, skating in the park with Maryknoll Brothers or building a tree house on their property, for example.
 
Sometimes he and his friends would be playing outside when one would suggest going into the Maryknoll chapel to pray the Stations of the Cross. “The religious aspect was part of our lives,” he said.
 
He graduated from Boston Latin School in 1963 and enrolled at St. Michael’s College in Colchester; his family had ties to Bellows Falls, and he liked the idea of studying in Vermont at a Catholic college where he attended daily Mass.
 
He intended to become and English teacher, but during his sophomore year, his plans changed as he prepared for study in Europe during his junior year.
 
In the process of planning with the dean of students, Father Francis Gokey, the Edmundite priest asked him what he intended to do after college. When he replied, “teach,” Father Gokey asked him if he had ever thought of the similarity between teaching and preaching.
 
Young David Cray got the hint.
 
He told his friends what Father Gokey had said, and they agreed he’d make a good priest. “Father Gokey sparked and fostered my vocation,” he said.
David Cray entered the Edmundite novitiate and graduated from St. Michael’s in 1968 then studied theology at the University of St. Michael’s College in Toronto, earning a master of divinity degree in 1971.
 
Burlington Bishop John A. Marshall ordained him to the priesthood in 1972, and his first assignment was as parochial vicar of St. Edmund of Canterbury Parish in Whitton in southwest London, a parish staffed by the Society of St. Edmund.
 
Father Cray lived in Burlington where he served as director of scholastics for the society and later as secretary general, and he lived in Mystic, Conn., where he was the order’s director of novices.
 
He served parishes — some years two at once — in Quebec and was episcopal vicar for the English-speaking region in the Diocese of Saint-Jean–Longueuil where, for two years he was a pastor in Greenfield Park.
 
From Canada he was transferred to Selma, Ala., to serve as programs director of the Society of St. Edmund’s Southern Mission, and from there moved to New Orleans to be president of Bishop Perry Middle School.
 
Now living in Charlotte, Father Cray said through his experiences outside Vermont he learned what it is like to be in a minority. In England he worked with a religious minority — Catholics — and in Quebec he worked with an English-speaking minority in a French-speaking province in an English-speaking country. In Selma and in New Orleans he worked with the African American population, a minority group in the United States. He lived in a Black community and was in the white minority.
 
He became accustomed to living as part of a minority population, and he earned a master of theology degree from Xavier University of Louisiana in New Orleans with a concentration in Black Pastoral Theology.
 
“I have benefitted tremendously from living in cultures that are not the culture I was brought up in,” Father Cray said. “I lived in cultures that would be foreign to me if I had not lived there and been integrated into them.”
 
Commenting on the racial and religious tensions that grab headlines almost daily, Father Cray said such division creates an atmosphere that legitimizes racism and violence. “Hate breeds hate. Nasty breeds nasty,” he said.
 
“You can change the tone of the conversation in your circle of friends and family,” he suggested. “You don’t have to keep intensifying the atmosphere and feelings of alienation, of division, of hatred.  If you do, it just gets worse.”
 
Emphasizing that all persons are children of God, Father Cray said, “God has given us all one single origin and calls us all to be one single human family.”
 
Living in different cultures has broadened his perspective and enriched his life. “Division and violence come out of not knowing. When you do not know, have no awareness of or acquaintance with people who are completely different from you, you fear them. When you get to know people and appreciate people, you come to love them, and you don’t fear them.”
 
A member of the Society of St. Edmund, which is celebrating its 175th anniversary, Father Cray said he has served in various places and cultures because of his vow of obedience. “It is important to discern God’s will and be obedient to it,” he said.
 
-- Originally published in the Winter 2017 issue of Vermont Catholic magazine.
 
 
 
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Charlotte parish observes 'Freedom Sunday' with program on human trafficking

CHARLOTTE—Human trafficking is an issue even in Vermont.
 
That was the message Sister of Providence Pat McKittrick brought to Our Lady of Mount Carmel Church on Freedom Sunday, Sept. 25.
 
“Kids today think it’s not going to happen to them,” said the coordinator of health ministries/faith in action from Community Health Improvement of the University of Vermont Medical Center in Burlington.
 
But it does happen locally.
 
Burlington, she said, is a convenient drop-off place for traffickers between Canada and New York or Boston.
 
The United Nations Office on Drugs and Crime defines human trafficking as the recruitment, transportation, transfer, harboring or receipt of persons, by means of the threat or use of force or other forms of coercion, of abduction, of fraud, of deception, of the abuse of power or of a position of vulnerability or of the giving or receiving of payments or benefits to achieve the consent of a person having control over another person, for the purpose of exploitation.
 
In sex trafficking, criminals earn children’s trust then force them into participation in escort services, nude dancing, stripping, pornography and prostitution. They meet the children’s basic needs if the children are obedient and sometimes take them across state lines to follow sporting, recreational and cultural events.
 
According to International Justice Mission, an international anti-slavery organization, there are still more than 45 million people who are being bought, sold and used against their will.
 
It sponsored Freedom Sunday, and Our Lady of Mount Carmel Parish joined in the observance.
 
Sister McKittrick said that 50-80 percent of persons who are trafficked see a health care provider, but the trafficking goes undetected because they are accompanied by someone posing as a boyfriend or relative who prevents their situation from being exposed. Many victims are afraid to speak up even if left alone with a health care provider.
 
In Vermont, such victims can call 211 from any phone; it is the easily-remembered, confidential number to dial for information about and referrals to health and human services and community organizations.
 
“Awareness is the most important thing,” Sister McKittrick said. “We need to be aware of what is around us.”
 
If someone suspects a person is being trafficked or needs some kind of services, just mentioning 211 in private could help to save a life.
 
“Human trafficking is a form of modern slavery,” she said, encouraging persons to be committed to building community and looking out for others, to have a clear vision of what really is happening in their community and in the world, to build relationships among health care and faith communities to address needs and “to have the courage to do what you have to do.”
 
Oftentimes persons fall victim to human trafficking out of desperation – they need money to feed their children or pay their rent or they are addicted to drugs. Some have been “thrown away” by their families, some are homeless or have learning or physical disabilities.
 
Anyone with a kind of vulnerability is vulnerable to being victimized, she added.
 
In addition, according to Catholic Relief Services, traffickers prey on migrants seeking employment or escape from conflict. When they can find meaningful, dignified work where they live, they are less likely to risk believing traffickers’ promises of better lives elsewhere.
 
Sister McKittrick outlined various types of human trafficking into which both men and women, boys and girls are trapped: sex, labor and organ transplant. The average age of those trafficked is 15 or 16 or younger, she added, noting that some persons who are trafficked are branded because “traffickers want to have their property” marked.
 
The social justice teachings of the Catholic Church call for a response to human trafficking, Sister McKittrick said, noting the teachings about human dignity, respect for human life, solidarity, caring for the vulnerable and sharing one’s resources.
 
Edmundite Father David Cray, pastor of Our Lady of Mount Carmel Church and of St. Jude Church in Hinesburg, said it was important to join in the Freedom Sunday observance “to let people know what is happening.”
 
He wanted parishioners to know about the human trafficking situation and what they can do to help.
 
Offering suggestions from Catholic Relief Services, Father Cray encouraged people to speak out about human trafficking to their lawmakers to find ways to help victims and end human trafficking, to support CRS in its anti-trafficking work throughout the world and to pray for those who are held captive by human traffickers.
 
  • Published in Parish
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