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Worship and social justice

By Steven R. Marchand
It has been said that one of most striking characteristics of modernity is the fragmentation of the once-cohesive social fabric that held together political, moral and social communities. Concretely, this view of life results in many either-or ultimatums where a truly Christian view would suggest a both-and response.
In Catholicism, we hold many paradoxes together -- such as grace and nature, faith and reason, scripture and tradition, body and soul -- in such a way that each element remains in place in tandem with the other. True Christian teaching keeps us from veering into any kind of extremism.
Unfortunately, there crept into the minds of many in the Church in the mid and late 20th century a kind of dualism that pitted the worthy celebration of the liturgy against service to the poor and social activism. If one used resources to beautify the liturgy one was accused of stealing from the poor, and conversely, those laity, priests and religious who sought out the poor and marginalized were accused of abandoning prayer and the worship of God.
In reality, however, these two missions of the Church -- worship of God and service in the world -- are two sides of the same coin. It is impossible for the Christian community to worship God at Mass, hear the message of the Gospel and ignore those in need around them.
In the Old Testament, the connection between worship and justice is clear. In the Book of Amos we read, “Even though you offer me your burnt offering and cereal offerings, I will not accept them, and the peace offerings of your fatted beasts I will not look upon. Take away from the noise of your songs; to the melody of your harps I will not listen. But let justice roll down like waters and righteousness like an ever-flowing stream” (Amos 5:22-24).
In the New Testament, St. Paul warns both who would seek to put worship and justice over the other in 1 Corinthians 10-11. He begins by pointing out that it is hypocritical for the community that celebrates the Mass to do so while the poor go hungry. He follows that by stressing the importance of eliminating abuses at the Lord’s Supper and participating in the Eucharist only worthily.
In fact, both the worship of God and service to the disadvantaged are aspects of justice and charity. We all have a duty to pray and worship God according to the mind of the Church, to offer to God only the best of what we have in our churches (like music and sacred art) as a matter of rendering to God what is due.
These worthy services are for the edification of the whole Christian people, the rich and poor alike. The virtue of religion helps us to grow in our relationship with God through our attention and participation in the liturgy. Our participation in the Eucharist ties us into the redeeming sacrifice of Christ on the Cross for our salvation.
As the Second Vatican Council reminded us, the Eucharist is the “source and summit” of the power and life of the Church. The King of Kings deserves all the glory we can render Him as He is made present again on our altars.
And serving the Lord at the altar should be part of a seamless life of Christian charity. The spiritual treasure we receive at Mass should inspire and inflame our hearts with charity in service to our neighbor. Indeed, the Christian’s motive for social service and justice is that Christ himself is served when we serve those in need.
There is no contradiction then between service at the altar of the Cross and the altar of world, for Christ died that we all might have life and have it to the full.
As Catholics, we are all obliged to attend Mass with a pure heart and with great praise. At the end of every Mass, we are equally challenged to bring the
Good News and the love that we have first received from Christ into the world.
Let us worship the Lord in the beauty of holiness and remember that we serve the same Christ in both our worship and our service.
--Steven R. Marchand, a seminarian for the Diocese of Burlington, is scheduled to be ordained to the transitional diaconate by Bishop James F. Checchio, bishop of Metuchen, on Sept. 28 in Rome at the Basilica of St. Peter in the Vatican at the Altar of the Chair.

Originally published in Vermont Catholic magazine, Fall 2017.

Seminarian Steven Marchand

Steven R. Marchand considers his call to the priesthood a “complete gift of God.”
Throughout his life, the seminarian for the Diocese of Burlington felt God's guiding hand and gratuitous grace.
The son of Russell and Linda Marchand of Our Lady of Grace Church in Colchester grew up in a faithful and prayerful Catholic family and received a love for Jesus Christ and the Church from his parents. “Over time, that faith matured, and I made it my own, and it was then that I heard that call to give my life to God as His priest,” he said.
Though he has not had any great conversion experience or grand epiphanies, he has trusted along the path of priestly formation that if it were indeed God's will, He would provide the grace necessary to see it come to fruition. “If we respond to God with generous, sincere and prayerful hearts and heed holy and good counsel, God will see to the rest,” Marchand said. “I am humbled and grateful for the precious gift of my vocation and only hope that I will be found worthy to respond to it.”
He is scheduled to be ordained to the transitional diaconate on Sept. 28 at the Altar of the Chair of St Peter's Basilica in Rome. This is the final step before ordination to the priesthood.
Homeschooled through elementary and high schools, Marchand earned bachelor’s degrees in philosophy and music at Providence College while attending Our Lady of Providence College Seminary. He has completed his third year of theology studies at the Pontifical North American College in Rome.
He will be stationed at St. John Vianney Parish in South Burlington for the summer.
Born in 1991 in Burlington and raised in Milton, Marchand was inspired to enter the seminary by the example of great saints such as John Vianney and Francis de Sales. “Holy priests I have known … been a great aid in persevering to ordination,” he said, adding that the writing of Venerable Fulton Sheen on the priesthood also has been a great modern inspiration.
Marchand has a deep interest in music, especially sacred music, and he seriously considered attending conservatory and becoming a choral conductor and composer. He also has a keen interest in cooking and briefly considered a career as a chef.
As he anticipates his upcoming ordination to the transitional diaconate, Marchand is humbled and grateful to approach the culmination of seven years of prayer and study. “I pray God I am worthy to receive this gift. I am filled with joy to surrender my life to God and promise Him my prayer, obedience, celibacy and fidelity,” he said.
Originally published in the July 1, 2017, issue of The Inland Sea.
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