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Movie review: “The Creator”

Science fiction is often used as an allegorical vessel within which to explore real-life current events, and such is the case with “The Creator” (20th Century). Although primarily set in the year 2070, this thinking person’s war drama takes for its main topic the very timely subject of artificial intelligence.

While present-day concerns center on AI’s potential to turn on its designers and displace human control of the world, within director and co-writer Gareth Edwards’ film, machines would seem to have more to worry about than those they were manufactured to serve. In fact, a global conflict is raging over an American-led effort to eliminate all automatons.

This crusade comes in the wake of a disaster that the U.S. blames on A.I. As a result of it, America and the West have banned the technology but the fictitious enemy nation of New Asia has not.

Formerly caught up in the struggle, as the opening sequence shows us, retired special forces agent Sgt. Joshua Taylor (John David Washington) was traumatized by it and has left it behind.

So at least he thinks until he’s visited by a duo of high-ranking officers, Gen. Andrews (Ralph Ineson) and Col. Howell (Allison Janney), intent on enticing him back onto active duty.

As a lure, they show the widower footage that seems to establish that his wife, Maya (Gemma Chan), whom he has long believed to be dead and for whom he still grieves, is, in fact, alive and living in New Asia. With the prospect of reuniting with Maya before him, Joshua agrees to get back in the fight.

He’s assigned to destroy the pro-AI side’s most potent weapon, which is in the last stages of development. Eventually, however, Joshua’s intensifying bond with Alphie (Madeleine Yuna Voyles), a childlike robot he encounters during his mission, has him questioning his nation’s ultimate goal of destroying not only her but every being like her.

Joshua’s saga is visually expansive but thematically shaky. As penned with Chris Weitz, the script raises issues that will be more troubling to viewers with a secular outlook than to Christian believers. Are humans the gods of A.I.? Can A.I. advance to the point where the machines endowed with it must be treated with the dignity traditionally accorded to people?

Since no mechanical object, however brainy, can be said to have a human soul or the immortal destiny that comes with it, these questions are easily answered from a biblical perspective. As the screenplay admits, cuddly Alphie, for all her endearing ways, is not headed to heaven if she’s switched off by her enemies.

Although these topics are more dabbled with than deeply delved into, grown-ups – for whom alone the picture’s vulgarity-laden dialogue is acceptable – will nonetheless likely appreciate Washington’s hard-driving performance. Moviegoers of all persuasions, moreover, can probably agree with Edwards’ peaceable agenda.

The film contains much stylized combat violence with minimal gore, a scene of marital sensuality, a few uses of profanity, about a half-dozen milder oaths, at least one rough term and pervasive crude language. The OSV News classification is A-III — adults. The Motion Picture Association rating is PG-13 — parents strongly cautioned. Some material may be inappropriate for children under 13.

— John Mulderig, OSV News

Communications update

Coffee with Vermont Catholics 

Coffee with Archbishop Coyne launched in 2021 and featured Archbishop Christopher Coyne and Alayna Masker discussing current events, programs, and topics related to the Catholic Church in Vermont. Last November Denise Watson took over the co-host position. When Archbishop Coyne’s farewell episode publishes on Oct. 4, there will have been 90 episodes of the weekly series, with topics ranging from Archbishop Coyne’s priestly experience, liturgical seasons, the challenges for the Church in Vermont, the synod, lay formation and youth education programs, Catholic schools, and the archbishop’s cooking and garden.

With a new name, Coffee with Vermont Catholics will feature Watson with a special guest each week to discuss programs, project, or topics related to the Catholic Church. ” I am getting more and more excited for the opportunity to launch Coffee with Vermont Catholics and have conversations with Catholics all across the state, to hear about their passion for their work and the vibrant activities and programs in our parishes, schools, and local communities” Watson said.

Coffee with Vermont Catholics episodes will premiere every Wednesday, beginning Oct. 11 at 9 a.m. on the Diocese of Burlington’s Facebook page as well as on the diocesan website, vermontcatholic.org. First guests will include Msgr. John McDermott to discuss his role of diocesan administrator after the archbishop’s departure to the Archdiocese of Hartford, Connecticut; Deacon Gerry Scilla to discuss his prison ministry work with Vermont Catholic Charities; and Father Luke Austin to discuss his work as judicial vicar of the diocesan tribunal.

Do you have a suggestion of a topic or guest to feature on Coffee with Vermont Catholics? Email suggestions to coffeewithvtcatholics@vermontcatholic.org.

—Originally published in the Fall 2023 edition of Vermont Catholic magazine.

 

Healing addiction requires faith, science and a pastoral commitment to love, say experts

Faith, science and compassionate pastoral outreach can help address the crisis of addiction, said experts at a recent panel discussion.

The McGrath Institute for Church Life at the University of Notre Dame teamed up with the nonprofit Catholic in Recovery to present a Sept. 27 webinar on “Addiction and Recovery: Accompaniment Toward Wholeness and Healing,” part of the institute’s “Conversations That Matter” series.

Presenters included Father Sean Kilcawley, director of the Diocese of Lincoln, Nebraska’s Freedom from Pornography apostolate and a national speaker on the theology of the body; Dr. Amy Ricke, a board-certified psychiatrist in Indianapolis specializing in mood, anxiety and substance use disorders as well as developmental trauma; and marriage and family therapist Scott Weeman, founder of Catholic in Recovery.

Moderating the discussion was Beth Hlabse, a mental health counselor and program director of the institute’s Fiat Program on Faith and Mental Health.

Ricke began by pointing to the nation’s “staggering” statistics on current levels of addiction.

In 2021, more than 46.3 million individuals in the U.S. had a substance abuse disorder, with alcohol abuse (29.5 million) topping the list, followed by drug abuse (24 million) and combined alcohol and drug abuse (7.3 million), according to the Substance Abuse and Mental Health Services Administration. Addiction disproportionately affects American Indian and Alaska Native populations (27.6 percent), with Black (17.2 percent) and white (17 percent) groups about equally impacted, Hispanics slightly less (15.7 percent) and Asian groups least (8 percent).

Those numbers “(do) not even include people who suffer from behavioral or process addictions, such as compulsive gambling, sex addiction, pornography addiction” and the like, said Ricke.

Only 6.3 percent of those with substance use disorder had received treatment, she said.

In 2021, approximately 107,000 died of drug overdoses in the U.S., according to the National Institute on Drug Abuse.

“It’s important to keep in mind, too, that … at least a third if not more of people that struggle with addiction also have struggled with psychiatric illness, such as anxiety, depression, post-traumatic stress disorder, psychosis,” said Ricke.

Understanding the true nature of addiction is crucial to addressing the issue, said panelists, who stressed that addiction is a disease of the human body, mind and spirit.

As “a treatable chronic brain disease … addiction involves complex interactions among brain circuits, genetics, environments and one’s life experiences,” said Ricke.

Drugs and alcohol “can mimic” the brain’s neurotransmitters — such as dopamine, which governs the ability to feel pleasure and motivation — and “hyperstimulate” the brain’s reward center, leading to “a loss of self-control” and a drive to continually use the substance, said Ricke.

“There’s a neuroscience to losing your free will and becoming more compulsive,” said Father Kilcawley. “Addiction actually causes atrophy in the prefrontal cortex, the part of our brain that’s responsible for moral judgment, logic and reason. And when we’re in an addictive process … our frontal cortex sort of shuts down and it stops functioning the way it’s supposed to function.”

Although addiction has clear biological aspects, “there’s no one gene or one single risk factor that can predict if someone will experience addiction,” said Ricke.

Weeman noted that “a simple biological understanding of addiction misses so much,” and urged pastoral leaders to take “a layered approach” that counters several myths surrounding addiction.

Substance and process abuse disorders do not discriminate, he said, adding that “the beautiful thing is, neither does recovery.”

“We come to an equal playing field when we’re in the room together, desperately needing each other and the Lord, in order to find freedom one day at a time and live life joyfully and with purpose,” he said.

Addiction is also “not a moral referendum on one’s life,” Weeman stressed. “Often it’s just a coping response to circumstances.”

By definition, recovery from addiction requires spiritual assistance, he said.

“No human power can keep us and can relieve us of our addictions,” said Weeman. “We need the help of God.”

At its core, addiction speaks to the longing of the human person for the love of God, said Father Kilcawley.

“To be created in the image of God is to be created for love, out of love, and to be created to be in relationship,” he said. “And one of the simplest kinds of formulations … for an addictive behavior or a lot of times behaviors (is that) … we kind of know that (we) do these things and don’t want to do them (in order) to replace negative emotions with positive sensations. So in other words, when I’m bored, lonely, angry, stressed, tired, feeling unaffirmed, feeling left out, feeling unchosen — when life gets hard, do I turn to the Lord as my refuge or do I turn to a thing?”

From a spiritual perspective, “we’re really just talking about what St. Paul talks about constantly in Scripture, when he (says), ‘You were once slaves and now you’re free.'”

The touch of God’s grace heals body, mind and spirit, he said.

“As we enter into recovery and our brain heals, our reason, our moral judgment, our empathy come back online,” said Father Kilcawley. “And it’s an amazing thing to see.”

Addiction and the isolation that attends it underscore the innate need for community, said the panelists.

“We as individuals and we as a church community can try to show the person that they are more than this addiction,” said Ricke.

“Nobody in Scripture gets healed in secret,” said Father Kilcawley. “Sometimes we want to go to the secret healing priest and get prayed over and be healed and not tell anybody … but there’s nobody in the Gospels that has that experience.”

Removing shame, and providing practical pastoral supports — such as partnerships with 12-step groups and recovery outreaches, social ministries and simple fellowship — can enable parishes to heal the wounds of addiction among their members, he said.

“We all are in need of conversion. We all need to fall in love with our Lord more. And we all need to be transformed,” said Father Kilcawley. “And when we can acknowledge that and then we can provide spaces for people to actually get help, like that’s where something really beautiful can happen.”

—Gina Christian, OSV News

Artisans of the culture of life

Each October the Catholic Church in the United States observes Respect Life Month as a time to focus on the protection of God’s precious gift of human life. The theme of the month varies from year to year, but it usually concentrates our attention on the issue of abortion.

This year’s theme is Living Radical Solidarity. Bishop Michael Burbidge, chairman of the Bishops’ Committee on Pro-Life Activities, explains, “While ending legalized abortion remains our preeminent priority, the most immediate way to save babies and mothers from abortion is to thoroughly surround mothers in need with life-giving support and personal accompaniment. This is radical solidarity.”

Bishop Burbidge noted, “Being in radical solidarity with women who are pregnant or raising children in difficult circumstances means putting our love for them into action and putting their needs before our own.”

The bishop cited Pope Francis, who has emphasized that such radical solidarity presumes a transformation of the heart and the creation of a new mindset.

I believe that this new mindset – and our credibility as the People of Life – must arise from a profound understanding of the inviolable dignity of every single human life, through every stage of life, with special attention given to those who are the most frail or in situations of the greatest vulnerability.

Although abortion is an issue of utmost urgency, we cannot limit our pro-life enthusiasm to this issue alone. Our commitment to human life must be all-embracing, or it will not be credible at all.

Pope Francis often voices this all-embracing concern for human life.

In a press conference after his recent trip to Marseille, France, the pope spoke of both the beginning and the end of life. “You don’t play with life, neither at the beginning nor at the end. You don’t play with it,” he insisted.

Speaking of the refugee crisis in the Mediterranean the pope said, “God will bless us, if on land and at sea we know how to take care of the weakest, if we can overcome the paralysis of fear and the disinterest that, with velvet gloves, condemns others to death.”

He spoke of the mindset that radical solidarity requires: “Let us, the Church and civil society, start anew by listening to the poor who should be embraced, not counted, for they are faces, not numbers. The change of direction in our communities lies in treating them as brothers and sisters whose stories we know, not as troublesome problems or chasing them away, sending them home; it lies in welcoming them, not hiding them; in integrating them, not evicting them; in giving them dignity.”

The real social evil in our world today, the pope observed, is not so much the increase of problems, but the decrease of care. “Who nowadays becomes a neighbor to the young people left to themselves, who are easy prey for crime and prostitution? … Who is close to people enslaved by work that should make them freer? Who cares for the frightened families, afraid of the future and of bringing children into the world? Who listens to the groaning of our isolated elderly brothers and sisters, who, instead of being appreciated, are pushed aside, under the false pretenses of a supposedly dignified and ‘sweet’ death that is more ‘salty’ than the waters of the sea? Who thinks of the unborn children, rejected in the name of a false right to progress, which is instead a retreat into the selfish needs of the individual?”

These forceful words of Pope Francis present many fields of action calling out for our pro-life convictions and engagement.

It is in involving ourselves in the full breadth of situations in need of our care and commitment that a credible and truly radical solidarity will emerge.

Each member of the Body of Christ has unique gifts and abilities, different interests and convictions. Each of us has an unrepeatable, God-given mission – but we are all called to be artisans of the culture of life.

Through our prayers, words and actions we are all called to proclaim that human life is always precious – it is not to be played with.

—Sister Constance Veit is the communications director for the Little Sisters of the Poor in the United States and an occupational therapist.

Youth and Young Adult Ministry plans events for faith, community building

As the days of summer come to a close, plans are gearing up for several seasons of energetic, inspiring programs in the Diocese of Burlington.

Isaac Desranleau, diocesan youth and young adult minister, outlined a number of spiritual opportunities including “Bread Retreats” – day-long retreats for high schoolers in which Franciscan Sister of the Eucharist Paul Mary Dreger will guide youth in making bread as a prelude to learning about Jesus’ true presence in the Eucharist.

Sister Dreger explains that retreat participants will have the opportunity to learn about the process of wheat and its unique forms from seed to flour to a loaf of bread.

“Bread is universal. So, every culture in the entire world has some form of bread. Jesus Christ chose bread because everybody can relate to it in one way or another,” Sister Dreger said in a 2022 Vermont Catholic interview.

“This will be a great opportunity to connect with other young Catholics in the area while developing a deeper understanding and reverence for Jesus in the Blessed Sacrament,” Desranleau said.

In addition, rising ninth graders through graduating high school seniors are being invited to put Steubenville East 2024 on their calendars. Desranleau explained that “Steubenville East is a New England based retreat where hundreds of Catholic teens come together for a weekend filled with praise and worship, talks, adoration, Mass, opportunities to grow in fellowship, and much more.”

In July, 50 youth from throughout Vermont attended Steubenville East. “We want to bring even more this coming year,” Desranleau said. The event, themed “Illuminate,” is scheduled for July 26-28, 2024, in Springfield, Massachusetts.

Desranleau suggested that youth groups are another great way for youth to get involved with Catholic peers, noting more groups are forming in the Diocese.

Pope Francis, who has a great love and respect for youth, reminds them often that staying connected to their faith, their families and their peers is not only important for them personally, but for the Church, saying, “You are the today of God, the today of the Church. The Church needs you so that she can be fully herself.”

Teens or parents who would like to know if there is a youth group in their area, if they are interested in beginning a youth group, or would like to stay up to date about any youth-focused events, should contact Desranleau at idesranleau@vermontcatholic.org.

Youth and Young Adult Ministry is supported by the Bishop’s Annual Appeal.

Pope Francis’ comments were made during a special audience in the Vatican in 2019 for some 250 youth from more than 100 countries who were participating in the XI International Youth Forum.

 Originally published in the Fall 2023 issue of Vermont Catholic magazine.

 

Book review: ‘The Catholic Parent’s Survival Guide’

“The Catholic Parent’s Survival Guide: Straight Answers to Your Kid’s Toughest Questions.” By Julianne Stanz. Chicago: Loyola Press, 2023. 128 pages. Paperback: $16.99; Kindle: $11.49.

“Keeping our children Catholic is a continual talking point among all Catholics today, especially because the research is sobering and grim,” begins Julianne Stanz in her most recent book, “The Catholic Parents Survival Guide.” And the statistics she quotes really are startling: A survey conducted in 2017 showed that not only are many young people leaving the Catholic Church, but they “indicated that they stopped identifying as Catholic between the ages of 10 and 20, with a median age of 13.”

What Stanz has discovered is not that parents don’t want to pass on the faith, but many of them are simply at a loss as to how to do so, especially in a culture whose values are so often at odds with those of the Church. Unfortunately, many of the books written to address this issue “are written from a very catechetical or educational perspective, aiming for clear teaching but with scant regard for the context in which we live today,” notes Stanz. To that end, she has designed this particular guide differently, beginning with resources to ground parents in their own faith before offering practical help, including real life questions and answers from both young people and parents who have struggled with these issues in the real world.

One of the first points that Stanz makes is that in order to pass the faith on to young people, adults must first be well grounded in and live out what the Church teaches. “This point cannot be overstated,” she says. “It is in the family that we first learn who God is, what we believe about our faith, and why our faith is important.” We often hear about influencers in society; many parents are surprised to learn that despite TikTok, Facebook and YouTube, it is they who are the major influencers in their children’s lives. It is a responsibility not to be taken lightly.

Stanz structures this book to be a kind of interactive workshop with tools and space to learn, reflect, and practice the various aspects and topics of faith, along with some ideas about how to incorporate those things into family life. Each chapter ends the same way in a section called Take It Home.

First, she summarizes the main points as “Key Takeaways.” The next section is a kind of checklist which she designates “Reflect and Journal.” The structure of this is not just a list of questions, but an approach that encourages practical reflection. This is followed by a section entitled “Practice,” which is a kind of “how-to” about the previous chapter. Then comes a prayer about the subject under discussion, and finally, a list of recommended resources for both parents and children. This is particularly useful if there is an area in the book that needs further fleshing out.

One of the other things that makes this book unique is that it incorporates actual questions that children have asked their parents (and grandparents) about all things religious. These range from the relatively simple ones (like six-year-old Amelia who asked, “Who is God?”) to more difficult questions, posed primarily by teenagers, about hot-button issues concerning sex, gender identity, abortion, birth control, and women’s ordination. In all cases, Stanz does not water down the teachings of the Church, but approaches each question with compassion, good sense, and something else – the “why” behind the Church’s teaching. “Children hear a lot of ‘what the church teaches’ in their faith formation classes or in Catholic schools,’” Stanz says, “but we don’t often address the ‘why’ behind the ‘what.’”

Finally, parents get to ask questions of other parents in a section aptly entitled “Parent to Parent.” Again, real questions with answers and insights from others who have faced the same issues.

For parents who are looking for practical ways to pass their faith on to their children, this book is highly recommended.

Author bio:

Julianne Stanz is a nationally known speaker, retreat leader, storyteller, and the director of parish life and evangelization for the Diocese of Green Bay and a consultant to the USCCB Committee on Catechesis and Evangelization. Born and raised in Ireland, she is the author of “Braving the Thin Places: Celtic Wisdom to Create a Space for Grace.” She blogs for “The Catechist’s Journey,” a blog for catechists published by Loyola Press. Visit her at juliannestanz.com.