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Former Catholic school now home to T. W. Wood Art Gallery

St. Michael School in Montpelier merged with St. Monica School in Barre in 2009 and the buildings sold. Yet when I visited the former school recently, I found myself contemplating the Nativity of the Virgin Mary — more importantly, the often-hidden ways our parishes inform our communities and in turn are enriched by them.

The Nativity of the Virgin Mary is a painting by Thomas Waterman Wood (1823-1903), a globally famous artist from Montpelier deeply engaged with Catholic art.

The T. W. Wood Art Gallery, begun by Wood in 1897, purchased one of St. Michael’s brick buildings in 2012 and through it found their first permanent home. “At first I didn’t think it could be done,” said Phillip Robertson, a member of the board of trustees and volunteer curator of the collection at T. W. Wood Gallery. “I saw the space and thought ‘How are we ever going to turn this into an art gallery?’ But we figured it out.”

W. Wood’s rise to international artistic prominence was unlikely. He was born in 1823 in Montpelier to a cabinet-maker father. Local lore attributes the visit of an itinerant portrait artist with sparking Wood’s interest in painting.

Wood was almost entirely self-educated, other than a three-month apprenticeship in Boston with artist Chester Harding.

In the early 1860s, Wood lived in the ante-bellum South and visited Minnesota, which drew out his most noteworthy trait: the realistic and empathetic way he portrayed people of color in everyday life, almost unknown in his time.

Wood made New York City his home base. His career flourished, and he became president of the American Academy of Design. Yet he and his wife, Minerva, returned every summer to Montpelier.

Though Protestant, Wood’s life in Montpelier and work deeply intertwined with St. Augustine Parish, of which St. Michael School was a part. Two of his paintings hang in the back the church today. They go largely unnoticed, even to those at the gallery.

“When I first started at the gallery in the 1980s,” Robertson remembered, “I discovered the St. Augustine paintings. I asked my co-workers, ‘Did you know that there are two Wood pieces at St. Augustine?’ They didn’t. So I went over and saw them for the first time.”

W. Wood gave the first painting, a copy of La Madonna del Rosario/The Virgin of the Rosaryby Bartolomé Esteban Murillo (1617-1682), to St. Augustine on July 26, 1897, the night he opened the T. W. Gallery. Wood had gone to the Dulwich Gallery in London to copy the painting, one of the several trips he made to Europe to copy famous masterpieces.

The December 1897 issue of The Vermonter called it “one of the finest paintings now existing in the state” and the people of the Diocese of Burlington agreed. Burlington Bishop Louis deGoësbriand came to St. Augustine’s where he “consecrated [it] with great ceremony,” telling Wood, “You have made the great Murillo of the 17th century our contemporary.”

Wood, for his part, explained his motivation for the gift. “Born and reared as Protestants and still adhering to that faith, we, nonetheless, are able to appreciate and to prize the work which your great Church has done for civilization, not only in religion and morals and charity, but also in art and letters. It is especially for what it has done in the creation of art, and in the protection and conservation of the objects of art, that we, as artists, desire to make recognition of our indebt to it.”

In 1897, Wood went to the Vatican and painted the second painting at St. Augustine: a copy of Raphael’s Transfiguration. He reached out to Pope Leo XIII (1978-1903) through an archbishop and asked for an audience. Though the archbishop was doubtful, the pontiff agreed. Wood explained his project and explained that it was for “St. Augustine within the hills of Vermont.” Upon seeing the beauty of the painting, Pope Leo gave his blessing. A couple days later Wood received it in writing, which can be found in the January 1899 issue of The Vermonter.

Wood and St. Augustine Parish remained close until his death. Father O’Sullivan, pastor of St. Augustine, came to Wood’s aid in a community-wide conflict over the founding of the public library, something Wood never forgot. O’Sullivan gave a eulogy at Wood’s funeral in 1903, and the Sisters of Mercy, who staffed St. Michael School, gave a cross of roses and carnations.

For Robertson, coming to the old St. Michael School building was a kind of homecoming. “As we figured out the gallery, I also came to see that Wood would have loved that we’ve made the former St. Michael School the first permanent home of the T. W. Wood Gallery. St. Augustine was a very special community to him.
Perhaps the relationship between St. Augustine and T. W. Wood is still evolving. While visiting the gallery, Robertson showed me some of about 30 pieces of Wood’s Catholic-themed art sitting in storage. When I asked about showing them at St. Augustine Church, he smiled. “Maybe there’s a way to find a home for them there.”

I think T. W. Wood would like that. And the Sisters of Mercy too.

— Damian Costello is the director of postgraduate studies at NAIITS: An Indigenous Learning Community, a speaker with the Vermont Humanities Council, and a member of St. Augustine Parish in Montpelier.

—Originally published in the Fall 2023 issue of Vermont Catholic magazine.

 

 

October saint: St. John Henry Newman

Perhaps one of the most famous Catholic converts of the 19th century, Cardinal John Henry Newman has often been called the “absent Father of Vatican II.” His writings, though considered challenging in his day, were very influential in shaping the conciliar documents that were promulgated in the 20th century. Declared venerable by Pope John Paul II in 1991, he was beatified by Pope Benedict XVI in 2010 and canonized by Pope Francis in 2019.

Newman’s faith journey began in his youth when his reading and study led him to embrace the Anglican faith of his parents. Born in London in 1801, he studied at Oxford’s Trinity College, became a tutor at Oriel College (also at Oxford) where he began studying for the priesthood.  Ordained an Anglican priest in 1824, he spent 17 years as the vicar of the university church, St. Mary the Virgin.

In 1833, a religious revival in the Anglican Church, which began at Oxford – hence the term, Oxford Movement – was an attempt to restore certain Roman Catholic doctrines and rituals that had been dropped by the Church of England during the Reformation. Principal among its proponents was Father Newman, who edited and co-wrote “Tracts for the Times,” a series of pamphlets designed to help educate people concerning the goals of the Oxford Movement.

However, the more he studied, the more convinced he became that it was the Roman Catholic, rather than the Anglican Church, which was closest to the church that Jesus had envisioned. His conclusions to that effect, published as “Tract 90” in 1843, raised such an outcry in the Church of England that Father Newman resigned his position at St. Mary’s and went into semi-seclusion for the next two years.

In 1845, he was received into full communion with the Catholic Church and in Rome, in 1847, he was ordained a Catholic priest. He joined the Congregation of the Oratory, founded by St. Philip Neri in 1575; upon his return to London, Father Newman proceeded to found Oratory Houses both there and in Birmingham. Based on his work, “The Idea of a University,” he went on to become the first rector of the Catholic University of Dublin.

Though some in the Catholic Church looked on his ideas with some suspicion — namely his thoughts on conscience, religious liberty and the vocation of lay people – they were laid to rest when he was named a Cardinal by Pope Leo XIII in 1879. His motto was “Cor ad cor loquitur” or “Heart speaks to heart.” One of his most famous works, “Apologia pro Vita Sua,” was a religious autobiography in which he defended himself from accusations of duplicity with regard to his conversion.

Cardinal Newman died in 1890, and within three years a Newman Club for Catholic students began at the University of Pennsylvania in Philadelphia. Today, his name is linked to countless such organizations across many college and university campuses.

The saint, whose feast day is Oct. 9, has been called by some the “patron saint of seekers.”

Sources for this article include:

franciscanmedia.org/saint-of-the-day/saint-john-henry-newman

insidethevatican.com

Schreck, Alan. “Catholic Church History from A to Z.” Michigan: Servant Publications, 2002.

All Saints Catholic Academy receives grant from Union St. Jean Baptiste Educational Foundation

The St. Jean Baptiste Educational Foundation in New England, an affiliate of Catholic Financial Life, awards scholarships to students entering or continuing their education at colleges, universities, or seminaries. This year, the foundation had enough funds to grant money to Catholic schools.

Catholic Financial Life Chapters in New England were asked to nominate a Catholic school to receive a grant.

Catholic Financial Life Chapter St. Jean N443 of the greater Hardwick area nominated All Saints Catholic Academy in Morrisville, which was awarded a $500 grant.

Jeannine Young, president of Catholic Financial Life Chapter St. Jean N443, presented the check to Carrie Wilson, Head of School, on Sept. 26 at the school’s morning assembly.

 

‘Proper education in the faith is crucial’

Have you ever spent time considering the difference between knowing about something and knowing the thing itself?

Herein lies a big difference, and one’s appreciation for and understanding of that difference makes all the difference in one’s interaction with the thing in question. It is the difference between saying, “I bought this car because I know a lot about it” and “Since I’ve owned it for so long and driven many miles in it, I really know my car.”

It is precisely from one’s firsthand experience of and interaction with the object in a variety of circumstances that familiarity with it develops. Knowledge of the information in the driver’s manual, even with superabundant reflection on it, will never get one from where one is currently to where one needs to be, although it is essential for the proper operation of and safety in the vehicle.

Rather, it is only when “the rubber meets the road” and one begins driving that one’s knowledge about the car gives way to one’s specific familiarity with it, as it operates both ideally and clunkily as circumstances arise, bringing one from the current location to the final destination.

Seminarians love to study theology, articulate fine points, make distinctions, and have discussions (and oftentimes arguments) about such topics as sacred scripture, the sacraments, ecclesiology (the study of the essence and nature of the Church), eschatology (the study of end times and the Four Last Things — death, judgement, heaven, and hell); soteriology (the study of salvation); and Mariology (the study of Our Lady). When taking ownership of the new car, the manual is fascinating because it relates to the excitement of interacting with the object. Yet over time, the manual loses its initial appeal, while always maintaining its inherent worth and purpose. In other words, all of a seminarian’s theological studies about God, are always at the service of coming to know God.

When I was in the seminary, Eucharistic Adoration was, and is, the opportunity simply to be in our blessed Lord’s holy and divine presence – a foretaste of heaven. To just be in His majestic presence and bask in the glory of Him who was, and is, and is to come. In these moments, fascination stemming from knowledge in the manual gives way to loving the one who owns the car, is in the driver’s seat, and is navigating His passengers safely to the next destination.

Considering this, we acknowledge the Lord Jesus as the Lamb of God (“in Him”), the Good Shepherd (“with Him”), and the gate for the sheep (“through Him”), and make this connection to what we hear the priest chant during the Holy Sacrifice of the Mass. This is, in a particular sense, theology (“words about God”) made incarnate. Just as education in the faith is geared toward proper catechetical instruction and evangelization, so theology, as interesting and important as it is, is not in itself the final goal, but serves coming to know and love Him in whom all education and theological knowledge finds its culmination and fulfillment, namely Jesus Christ.

As it is for every seminarian studying theology, so it must be for each person desiring to grow in intimacy and love of the Lord. Do you go to Holy Mass each Sunday out of obligation?  Weekly attendance at Holy Mass is required for every Catholic, yet that is merely the observation of what is explained in, and expected from, the manual.

Here it is important to recall the savior’s words that “not everyone who says to [Him] ‘Lord, Lord’ will enter the kingdom of heaven, but only the one who does the will of [His] Father in Heaven” (Mt 7:21).

And the Father’s will is that “everyone who sees the son and believes in Him may have eternal life. …” (Jn 6:40). It is insufficient, therefore, merely to go through the motions or have theological knowledge. Or, considered another way: “If I speak in the tongues of men and angels, but have not love, I am a noisy gong or a clanging cymbal. And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith so as to move mountains, but have not love, I am nothing” (1 Cor 13:1-2).

None of us can love properly or fully without Jesus Christ, for He is love incarnate, and “He who does not love does not know God, for God is love” (1 Jn 4:8). An understanding about God’s command may indeed move one from the living room recliner to the church pew, but will it necessarily move the soul from the things of this world specifically to Him who is eternal?  And not just for an instant, but setting the soul on its constant trajectory toward Him and moving down the path “through Him, with Him, and in Him” who is “the way, the truth, and the life” (Jn 14:6). Go to Holy Mass, neither out of obligation nor routine, but in response to the call from Him who loves you and desires to draw you into ever greater intimacy with himself. Go out of sacrificial love for Him who has loved you first and calls you to himself in love.

It is critical for every Catholic to know the faith – what Christ teaches in and through His one, holy, Catholic, and apostolic Church: her precepts; the catechism; the commandments; and the Beatitudes.  And yet with all of that knowledge of God, which is good, true, and beautiful, we recall St. Paul’s exhortation to the Corinthians: “When I came to you, brethren, I did not come proclaiming to you the testimony of God in lofty words or wisdom. For I decided to know nothing among you except Jesus Christ and Him crucified” (1 Cor 2:1-2). In other words, prefer nothing and no one to Jesus Christ, for “where your heart is, there will your treasure be” (Mt 6:21). So, take an inventory of your heart and be brutally honest with yourself with what you find there.

On my deathbed, I will not be trying to wrap my head around understanding the truth of this theological claim: “Jesus Christ is the ontologically abundant solution to the soteriological problem.” Rather, after a lifetime of prayer, study, and meditation, I hope simply to know and love Him, whom I have tried to serve as a steward educated in the mysteries of faith. Education is important, and proper education in the faith is crucial so that every person may ‘know, love, and serve Almighty God in this life, and be with Him forever in the life to come” – to His praise and glory and the salvation of souls.

—Father James Dodson is vocation director for the Diocese of Burlington.

—Originally published in the Fall 2023 issue of Vermont Catholic magazine.

 

 

Annual Priests’ Benefit Fund Collection

“If we had not the Sacrament of Orders, we should not have Our Lord. Who placed Him there, in that tabernacle? It was the priest.”

— St. John Vianney

The annual Priests’ Benefit Fund Collection will take place in the Diocese of Burlington at Masses on the weekend of Oct. 14-15.

For more information, contact the Priests’ Benefit Fund Office at 802-658-6110 ext. 1216

—Published in the Oct. 7-13, 2023, edition of The Inland See.

Blessing of the Animals

A Blessing of the Animals took place Oct. 4 at Christ the King School in Burlington.

The school celebrated the Feast of St. Francis of Assisi with a special blessing of pets on the upper playground.  School families brought their pets or something that represents their pets such as a photograph, drawing, or toy.

Christ the King/St. Anthony pastor Father Justin Baker offered the blessings.

St. Francis of Assisi was a 12th century Italian Catholic friar and preacher known for his love of animals, generosity to the poor, and willingness to minister to those on the outskirts of society. Today he is closely associated with protecting the environment.