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Kay Winchester

Kay Winchester

Kay Winchester lives and works in the Roman Catholic Diocese of Albany, New York. Website URL:

St. Dominic of Silos

In 11th-Century Spain, if the king demanded something, he generally got it.  Not so in the case of one Benedictine monk, however. 
 
Saint Dominic of Silos stood his ground and, although he lost one monastery, he gained another,  greater one instead.
 
Born in about the year 1000 to a peasant family in Navarre, Spain, Dominic spent his early years as a shepherd, cultivating a love of solitude and prayer. In adulthood, he entered the Benedictine order, was ordained a priest and became abbot of the monastery at San Millan de la Cogolla.  When a dispute over monastery lands arose, the king of Navarre ordered the Benedictines to leave; when Dominic refused, he and two of his monks were forcibly removed and exiled.
 
They sought refuge in Castile; there they became part of the monastery of San Sebastian at Silos, which was in desperate need of reform. Under Dominic’s leadership, the house was reinvigorated both physically and spiritually and became one of the most famous monasteries in Spain.  It was reputed to be a place of healing, due primarily to the holiness associated with Dominic.
 
Dominic died in 1073 of natural causes.  His feast day is Dec. 20.
 
Sources for these articles include:
www.americancatholic.org
www.catholiconline.come
“Saint Dominic of Silos." CatholicSaints.Info. 14 June 2016.
 

St. Nicholas of Myra

One of the most popular secular figures associated with Christmas, Santa Claus, actually began as a very Christian saint – St. Nicholas.  Although we have few facts about this Fourth-Century bishop, the many stories which grew up about him, coupled with the widespread devotion people have expressed toward him in many times and cultures, give us a glimpse into the holiness of the man.  And the picture it paints is very appealing.
 
Nicholas was born into a wealthy family during the latter part of the Third Century on what is now the southern coast of Turkey; his parents, devout Christians, died in an epidemic when Nicholas was still a very young man. As a result, he suddenly found himself in possession of a fairly substantial fortune. However, rather than keep his money, he obeyed Jesus’ command to “sell all you have and give it to the poor” and distributed his earthly wealth among the poorest and neediest around him.
 
Nicholas was ordained a priest and was subsequently made bishop of Myra, a city in Lycia, which was a province of Asia Minor. Sources tell us that he was imprisoned during the Christian persecution, which took place under the Roman Emperor Diocletian but lived to see the legalization of the faith under Constantine. Likely present at the Council of Nicaea in 325, Nicholas died in the city of Myra on Dec. 6, 343.
 
Nicholas was known during his lifetime for his expansive generosity.  One of the most popular stories about him concerned a man who was too poor to provide dowries for his three daughters; at the time, a lack of dowry meant that a woman could not marry, and so it was likely that these girls would end up being sold, either into slavery or prostitution. When Nicholas heard of the situation, he is said to have gone to the house on three separate occasions, each time tossing a bag of gold through the window, thereby providing each daughter with the needed dowry.  According to legend, the gold landed in the stockings of the young women, which they had washed and hung over the fireplace to dry – thus beginning the tradition of hanging stockings at Christmas that persists to this day.
 
Miracles also were attributed to Nicholas after his death. One of the oldest stories tells of a young boy who was kidnapped from Myra by pirates who raided the city during the celebration of the saint’s feast day. A year later, as the child’s grieving mother prayed for his safe return, Nicholas is said to have appeared to the boy where he was being held as a slave, sweeping him up and returning him to his parents.
 
Another story has Nicholas restoring to life three children who were murdered by a wicked innkeeper.  Still another, which reportedly took place during the saint’s lifetime, says that while on a voyage to the Holy Land, the ship on which he was traveling was caught in a terrible storm. The terrified sailors were sure that the ship would be lost and that they would drown, but Nicholas calmly prayed for their safety. Within minutes, the waves were stilled and the storm abated, sparing everyone on board.
 
While many of these tales are unsubstantiated, their persistence over the centuries nevertheless point to a man who was both generous and holy, a model for those who would also live a compassionate life. There are many who claim him as their patron, among them children, sailors, brides and the country of Greece. 
 
His feast day, which falls near the beginning of Advent, is Dec. 6.
 
Sources for this article include:
www.americancatholic.org
www.catholiconline.come
Ott, Michael. "St. Nicholas of Myra." The Catholic Encyclopedia. Vol. 11. New York: Robert Appleton Company, 1911.
“Saint Nicholas of Myra." CatholicSaints.Info. 11 June 2016.
 www.stnicholascenter.org/pages/who-is-st-nicholas/
 

St. Elizabeth Ann Seton: Patron saint of widows and seafarers

If you ever had an opportunity to attend Catholic school in the United States, you have Elizabeth Ann Seton to thank for it. The first American-born saint, Mother Seton, as she became known, would end up traveling an often painful road, which led from a privileged upbringing in New York to her eventual vocation as a Sister of Charity in Baltimore, Md.
 
Born Elizabeth Ann Bayley in New York in 1774, she was raised as a staunch Episcopalian by her father, Dr. Richard Bayley. Although the family moved in the highest social circles, Bayley made sure that his daughter learned early the value of love and service to others.
 
At the age of 19, Elizabeth married a wealthy businessman, William Magee Seton, with whom she was deeply in love. Together they had five children, and she felt, at the time, as if she had everything she could want.
 
Ten years into their marriage, however, life began to take a different turn. Seton’s business failed, and he contracted tuberculosis. In an attempt to recover his health, the family moved to Italy, where he had business friends. The move, however, saved neither him nor his finances; he died in 1803, leaving his wife an impoverished widow with five children to raise on her own.
 
While in Italy, however, she came in close contact with Catholicism for the first time through the Filichi family, who took her and her children in. Through their influence, she became deeply devoted to both the Real Presence and the Blessed Mother.  When she converted to Catholicism in 1805, the news was not warmly received by many of her strict Episcopalian family and friends. 
 
Although she considered entering a convent in Canada, then-Archbishop John Carroll (whose cousin Charles had been a signer of the Declaration of Independence) convinced her instead to come to the Diocese of Baltimore. There, she founded a school in 1808 to help support herself and her children; though it was a secular institution, it was run along the lines of a religious community.  In fact, when news of her Catholicism spread, many of the girls enrolled there were withdrawn by their parents.
 
As other young women began to join Elizabeth, the archbishop asked her to establish a free Catholic girl’s school in Baltimore, and the parochial school system in America was inaugurated. In 1809, Elizabeth founded the Sisters of Charity to run the schools, and from that point on, she was known as Mother Seton. Archbishop Carroll officially approved the order in 1812.
 
Both her order and the parochial school system grew. Although she contracted tuberculosis, Mother Seton continued to work with both until her death in 1821.
 
St. Elizabeth Ann Seton’s feast day is Jan. 4; she is the patron saint of widows and seafarers (two of her sons went to sea), and against loss of parents.
 
Sources for this article include:
 
www.americancatholic.org
  
www.catholiconline.com
 
“Saint Elizabeth Ann Seton“. CatholicSaints.Info. 30 September 2016.
 
Schreck, Alan.  “Catholic Church History from A to Z”.  Ann Arbor, Michigan:  Servant Publications, 2002.
 
 

'Act Justly, Love Tenderly: Lifelong Lessons in Conscience and Calling'

“Act Justly, Love Tenderly:  Lifelong Lessons in Conscience and Calling." By John Neafsey. Maryknoll, N.Y.: Orbis Books, 2016. 160 pages. Paperback: $22; Kindle: $9.99; Nook: $10.49.

Like the prophets themselves, John Neafsey’s latest book, “Act Justly, Love Tenderly," is both uncomfortable and comforting. The uncomfortable part asks us to reflect seriously on who we are and what that means for our vocation as Christians; the comforting part is the assurance that we are never expected to pursue that vocation alone. As Neafsey says in the last line of the book, “We can concentrate…on putting one foot in front of the other, and remember that God is walking with us every step of the way.”

The author has chosen for reflection a passage from the Old Testament prophet, Micah. Though the epigraph at the beginning of the book quotes Micah 6: 6-8, verse 8 is the actual focus of what follows: “This is what Yahweh asks of you: only this, to act justly, to love tenderly and to walk humbly with your God.” As simple as this passage sounds, the author goes on to state that appearances can be deceiving.  “According to Rabbi David Wolpe,” he notes, “Micah’s ‘only this’ may be the most understated ‘only’ on record.”

The book, in fact, begins with an examination of precisely what “only this” may mean for serious Christians. To do this, he refers to the experiences of two people (among others) who took up Micah’s challenge in very concrete ways. The first is Abraham Joshua Heschel, a Polish-born American rabbi and one of the leading Jewish theologians and Jewish philosophers of the 20th Century, who lost most of his family during the Holocaust; the second is Dr. Martin Luther King Jr. who, not surprisingly, was a good friend of Heschel’s. Each of these men, in extraordinary and heroic ways lived out the “only this” of Micah’s exhortation.

The author is quick to point out, however, that not everyone is called to large deeds; most of us, in fact, will be asked to be just, loving and humble in relatively small ways. What those ways may be vary from individual to individual because, as Neafsey points out, “Callings come to people as they are, wherever they are, in whatever circumstances they find themselves.” Indeed, he says that the first step to living out Micah’s words is to actively seek personal authenticity, the “who” we are and have been, in the words of the prophet, from our “mother’s womb."

"The link with vocation,” he says, “is that we are called, first of all, to be ourselves.”

The balance of the book explores in more detail the “triple summons” to justice, love and humility.  Part two delves into precisely what the prophets meant when they talked about justice. “We love justice not by devoting ourselves to an abstract principle or idea of justice,” the author says, “but by acting justly – by doing justice.”   

In part three, Neafsey talks about the true nature of love:  “…love is not only a feeling. It is also a choice we make or action we take, regardless of the feeling of the moment.” By way of illustration, he speaks of two life circumstances that are very familiar to us – parenthood and the care of our elders. Here, Neafsey turns to his own personal and powerful experiences, told in a way that will resonate strongly with most readers.

He closes the book with a superb explanation of humility and, given the values often espoused by our culture, it may be the most important part of the whole piece. He provides a sound explanation of just what it means to be genuinely humble, pointing out that this virtue is the linchpin that both love and justice hang on. “All of us…are called to become ever more humble, decent and loving persons,” he concludes, “while we have the chance.”

Author bio

John Neafsey is both an author and a licensed clinical psychologist. He has served as a senior lecturer in the department of theology at Loyola University in Chicago and is a member of the staff at the Heartland Alliance Kovler Center, a treatment program for survivors of torture, also in Chicago.

Prior to becoming a staff psychologist at Kovler, he worked for many years as a volunteer therapist there and was also involved with its graduate training program. Currently, he conducts intake evaluations with new clients and supervises clinical psychology trainees who work with torture survivors. He also maintains a private practice in Chicago.

Neafsey earned his master’s degree in pastoral studies from Loyola and his doctorate in clinical psychology form Rutger’s University. A member of the Collegeville Institute Seminary on Vocation across the Lifespan, he is the author of two other books, “A Sacred Voice is Calling: Personal Vocation and Social Conscience” and “Crucified People: The Suffering of the Tortured in Today’s World.” Both books were recipients of Catholic Press Association Book Awards.  
 
Neafsey lives in Chicago with his wife and two children and is a member of St. Gertrude Parish there.
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