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They came to teach: The Sisters of St. Joseph in Vermont

Religious communities of Catholic women have long been an integral part of Catholic education in Vermont, though their stories are seldom fully told. The histories of parochial schools often gloss over how they came to be staffed by nuns. The journey of the Sisters of St. Joseph to Vermont deserves closer examination.

St. Peter School, Rutland

According to the brief answers completed in 1899 by Father Thomas Gaffney, pastor at the time: “The first parochial school was opened … in a house on West Street with one teacher, and about 50 pupils. It was continued without intermission till 1865 when the old building became too small for its purpose. The next school, now the parochial residence, was built in 1867 and opened the same year with two teachers … [and] about 100 pupils in all. This was conducted by lay teachers till 1873. … Sisters of the order of St. Joseph from Flushing [New York] came to Rutland to take charge of them. …”

Many Irish families wanted their children to be educated in local schools. While school attendance was not compulsory at the time, secular schools in Rutland and environs expelled Catholic students for not attending classes on Holy Days of Obligation or even for refusing to own a Protestant Bible.

From France to the United States

The origin of this congregation of women religious is traced to Le Puy, France.  The order was founded by Jesuit Father Jean Pierre Médaille in 1646 and was given canonical status under the patronage of St. Joseph in 1650. The sisters served rural Dioceses in southern France for the next 150 years until the French Revolution claimed many through imprisonment or martyrdom.  The dispersed survivors were reorganized in Lyon, France, by Mother St. John Fontbonne in 1807. Through her work, the first community of Sisters of St. Joseph was formed in the United States in 1836 at the request of the bishop of the Diocese of St. Louis. The sisters spent the next 11 years there, growing their congregation and serving the community. From Carondelet, new communities were found in Philadelphia in 1847 and Brooklyn (Flushing) in 1856.

Father Charles Boylan, pastor of St. Peter Parish, had two cousins who were members of the Sisters of St. Joseph in Flushing – Sisters Borgia and Mary John Boylan. He hoped that his family ties would prove beneficial and wrote to Mother Teresa Mullen, superior of the Brooklyn congregation, in 1873 requesting assistance from the Sisters of St. Joseph. Mother Mullen, however, could not accommodate his written request. Father Boylan, unsatisfied with her reply, devised an alternate plan, and she found his in-person plea more effective. Mother Austin Keane, along with Sisters Irene Branagan, Patricia Lorrigan, Anastasia Brown, and Paul McGuire volunteered to teach in Rutland. They left Flushing on Sept. 5, 1873, and arrived in Rutland the following day. They began classes on Sept. 16, 1873.

Rough Times – Hope for the Future

The sisters’ early days in Vermont were marked by the challenges of making cultural adjustments to rural life. Within four years of their arrival, Sisters Anastasia, Irene, and Patricia died. Mother Keane returned to Flushing in 1874. Fire destroyed the old rectory that was serving as their convent in 1875. Meanwhile, more sisters from Flushing were sent to Rutland to encourage the hope of a successful religious community.

Despite discouraging defeats, Burlington Bishop Louis deGoësbriand decided that the Sisters of St. Joseph in Rutland should be formed into a separate congregation and not be dependent on a distant motherhouse. In a diary entry for August 17, 1875, he wrote: “Today I informed Mother Theresa [sic] suprioress of the house of the Sisters of St. Joseph, Flushing, Long Island, that I desired a separation and a Novitiate for our Sisters in East Rutland.”

Soon thereafter, the congregation in Vermont increased in number in large part due to local vocations and a steady supply of sisters from Flushing sent until the Vermont community could sustain itself. In 1879, Father Boylan built St. Joseph’s Convent in Rutland as a residence for the four sisters. What seemed like an extravagant endeavor to accommodate only four women religious in 1882 housed 20 Sisters of St. Joseph by 1886.

Principally devoted to education, the Sisters of St. Joseph taught students at St. Peter School, Christ the King School and Mount St. Joseph Academy in Rutland; St. Michael School in Brattleboro; St. Francis de Sales School, Sacred Heart School, and St. Joseph’s Business Schools in Bennington; St. Mary School in Fairhaven, and St. Anthony’s Kindergarten in White River Junction.

The sisters also staffed the Loretto Home for the Aged in Rutland for several years.

The Sisters of St. Joseph continued as a diocesan entity until they united with the Sisters of St. Joseph of Springfield, Massachusetts, in 2001.

Sharing in their neighbors’ struggles since arriving in Vermont in 1873 made them an integral part of the lives of the people they served in the Diocese of Burlington.

“Stimulated by the Holy Spirit of Love and receptive to the Spirit’s inspiration, the Sister of St. Joseph moves toward profound love of God and love of neighbor without distinction.”

Sources:

Gaffney, Rev. Thomas (ca. 1899). Questions for Historical Sketch – St. Peter Catholic Church, Rutland, Vt.

deGoësbriand, Bishop Louis. Diary of Louis deGoësbriand, first Bishop of Burlington, 1853-1899. Aug. 15, 1875. Burlington, Vermont. Archives of the Roman Catholic Diocese of Burlington.

Hannon, Rev. Patrick T., Davidson, Jim and Helen, eds. (2000). Home – A History of St. Peter’s Parish, Rutland, Vermont. Rutland, Vt. 37-75.

Malone, CSJ, Mary M. (2017). Anything of Which a Woman Is Capable – A History of the Sisters of St. Joseph in the United States, Vol. 1. (2017). Federation of the Sisters of St. Joseph. 397-410.

One Hundred Years of Achievement by the Catholic Church in the Diocese of Burlington, Vermont, 1853-1953. (1953). Lowell, Mass., 158.

Sisters of St. Joseph – Revised Constitutions. (1988). Introduction.

—Kathleen Messier is the assistant archivist for the Diocese of Burlington. For more information, email Archives@vermontcatholic.org.

—Originally published in the Fall 2023 issue of Vermont Catholic magazine.

 

Knights assist with donation to Morrisville pregnancy resource center

The Lamoille Valley Pregnancy Resource Center hopes to open its doors in the upcoming year and plans to offer a variety of free services to women facing an unplanned pregnancy. These services will be available regardless of income, race, religion, national origin, age, marital status.

In October, Executive Director Eliza Giard learned of an opportunity to acquire a free exam table from a counterpart in Keene, New Hampshire. The only problem was moving it.

Excited with this news, she contacted Father Jon Schnobrich, pastor of Most Holy Name of Jesus Parish in Morrisville who then contacted the Knights of Columbus Grand Knight for help.

At the council business meeting on Nov. 8, this urgent need and opportunity to assist the LVPRC  was discussed. Realizing that the council did not have the proper resources to move the exam table, a motion was made to pay a moving company to do the job. The motion was unanimously approved after discussion. Greg Sargent, owner of Sargent’s Moving was recommended, and he was happy to assist.

Just days later, Giard was offered an ultrasound machine at zero cost from an organization in Manchester, New Hampshire. Hearing that, Sargent offered to move both pieces of equipment  to Morrisville at a very reasonable rate, saying, “This is a special load, connected to my church.”

For more information contact Eliza Giard at Lamoille Valley Pregnancy Resource Center, PO BOX 1160 Morrisville, VT 05661, 802-302-5022, or lamoillevalleyprc@gmail.com.

Destination Dubai: Pope heads to climate conference to press for action

When Pope Francis visits Dubai in the United Arab Emirates Dec. 1-3 to address the opening of the U.N. Climate Change Conference, he will be the first pope ever to attend one of the global gatherings that began in 1995.

The visit marks yet another unique effort by this pope who — in honor of his namesake, St. Francis of Assisi — has made caring for creation a hallmark of his pontificate and has repeatedly reminded people that actions speak louder than words.

His presence, anticipated speech and private bilateral meetings at the 28th conference, known as COP28, will add further strength to his many urgent appeals that nations reduce greenhouse gas emissions, transition swiftly to clean energy sources and compensate countries already harmed by the effects of climate change.

“We must move beyond the mentality of appearing to be concerned but not having the courage needed to produce substantial changes,” he wrote this year in “Laudate Deum” (“Praise God”), a follow-up document to his 2015 encyclical “Laudato Si’, On Care for Our Common Home.”

Pope Francis had timed the release of his 2015 encyclical on humanity’s responsibility to care for creation to coincide with final preparations for the COP21 conference in Paris. And a number of experts believe that document had a deep impact on the successful adoption of the landmark Paris Agreement, a binding agreement for nations to fight climate change and mitigate its effects.

The pope, likewise, timed the release of “Laudate Deum,” which presented an even stronger critique of global inaction and indifference, ahead of the climate conference in Dubai, saying the meeting “can represent a change of direction, showing that everything done since 1992 (with the adoption of the U.N. Framework Convention on Climate Change) was in fact serious and worth the effort, or else it will be a great disappointment and jeopardize whatever good has been achieved thus far.”

Some Catholic advocacy organizations that have been pushing for global action for years believe the pope’s participation at COP28 is going to help convince leaders to make stronger commitments.

Lindlyn Moma, advocacy director of the Laudato Si’ Movement, told Catholic News Service Nov. 20, that “Pope Francis really recognizes that we are in a climate crisis and he is going to COP to make sure that everyone hears this message,” which is the same message in “Laudato Si'” eight years ago, but “not enough people have heeded to that call.”

What needs to be done at COP28, Moma said, is “an agreement that is very clear on the phase out of fossil fuels.”

The intergovernmental International Energy Agency “has released countless reports since two years ago saying that we can have no more investments in oil and gas, in any fossil fuels, if we need to meet the targets of remaining at 1.5 degrees, which by the way, is being threatened,” she said. The Paris Agreement set the goal of limiting the global temperature increase to 1.5 degrees Celsius above pre-industrial levels.

COP28 in Dubai could mark a watershed moment for some kind of promise to end fossil fuel exploration and expansion, and to phase out existing production.

The United Arab Emirates is a major producer and exporter of oil, producing at least 4 million barrels per day. The president-designate of COP28 is Sultan Ahmed al-Jaber, who wears multiple hats: UAE minister for industry and advanced technology; its special envoy for climate; chairman of the renewable energy company, Masdar; and group CEO of the Abu Dhabi National Oil Company.

Al-Jaber met with the pope Oct. 11, just one week after “Laudate Deum” was released with its pointed mention that “gas and oil companies are planning new projects” in the UAE, and its clear call for “decisive acceleration” in transitioning to clean energy sources.

“The fact that (al-Jaber) went to meet him, immediately after ‘Laudate Deum’ was released, it really says that his message came out strong and clear,” Moma said.

Vatican News reported that during that visit, al-Jaber expressed the United Arab Emirates’ appreciation for Pope Francis’ “unwavering advocacy for positive climate change to advance human progress,” and they discussed the crucial role faith communities can play in addressing climate change.

COP28 will co-host a “Faith Pavilion,” which Pope Francis will help inaugurate Dec. 3. It is the first-ever pavilion of its kind at a COP event and will host events Nov. 30-Dec. 12 with religious leaders, faith-based organizations, scientists, political leaders, youths and Indigenous people.

The pavilion will also showcase the “Abu Dhabi Interfaith Statement for COP28,” which was signed by 28 faith leaders, including Cardinal Pietro Parolin, Vatican secretary of state, at the end of a special summit there Nov. 6-7.

The statement called for “inclusive dialogue, during and beyond COPs, with faith leaders, vulnerable groups, youth, women’s organizations and the scientific community to forge alliances that strengthen sustainable development,” and it “demands transformative action to keep 1.5 degrees Celsius within reach and serve affected and vulnerable communities.”

Pope Francis and Egyptian Sheikh Ahmad el-Tayeb, grand imam of Al-Azhar, are expected to sign the same statement at the COP28 summit.

“The interfaith pavilion at COP28 signifies the recognition of the crucial role that religious communities can play in addressing climate change,” Musamba Mubanga told CNS. She is Caritas Internationalis’ senior advocacy officer for food security and climate change and will be part of the Holy See delegation at COP28.

“This inclusive approach acknowledges the multifaceted nature of climate challenges, incorporating ethical, moral and cultural considerations alongside scientific and political dimensions,” she said.

And, she added, the hope is that “this collaboration will translate into tangible actions, motivating parties to adopt climate-conscious actions and contribute actively to climate change mitigation.”

Pope Francis made his hopes for COP28 clear in “Laudate Deum”: “May those taking part in the conference be strategists capable of considering the common good and the future of their children, more than the short-term interests of certain countries or businesses. In this way, may they demonstrate the nobility of politics and not its shame.”

— Carol Glatz, CNS

Grateful, thankful, blessed

My dear family in Christ:

When I was growing up, it was always a tradition in my family to attend Mass on Thanksgiving Day. While not specifically a religious holiday, I was raised to remember to count my blessings and remember to thank the source of all those blessings. It would not have been Thanksgiving without giving thanks to God in the Eucharist.

My favorite Gospel passage for the Mass offered on Thanksgiving Day comes from the Gospel of Mark. In Chapter 5, Jesus heals a man who had been possessed by a legion of demons. Following this healing the man tries to join Jesus in his boat. However, the Lord does not allow him to join the company of apostles; instead he tells him this: “Go home to your family and announce to them all that God in his pity has done for you. Then the man went off and began to proclaim in the Decapolis, what Jesus had done for him; and all were amazed” (Mk 5:19-20).

As we gather to celebrate Thanksgiving; as we join with family and friends; as we count our blessings around our hearths and tables; as we seek continued blessings for all those we love, those with us and those who are separated due to distance or other factors, let us remember the lesson taught to us by the demoniac in the Gospel. May we never forget to tell our family, friends and others what God in his goodness has done for us. May this Thanksgiving be a time for us to speak loudly to others of what God has done, is doing and will do for us, so that by our witness others might be amazed and come to faith. Thanksgiving is an opportunity to witness to Jesus Christ, his Gospel and his Church by our words and actions.

In closing, I want to take this opportunity to offer my prayer that this holiday will be a time of peace and justice for all those in the world, especially those living under the burdens and horrors of war, and that all people will have reasons to give thanks. May the peace we experience around our Thanksgiving tables radiate to all nations, and may we remember to thank the source of all our blessings.

Our Lady, Queen of Peace, pray for us and the whole world.

In Christ the Prince of Peace,

Msgr. John J. McDermott

Diocesan Administrator

—Originally published in the Nov. 18-24, 2023, edition of The Inland See

 

 

How parents can nourish their children’s faith

From day one, we parents strive to provide our children with the best upbringing by fostering their physical, emotional, and intellectual development. Equally important, but often overlooked, is developing their faith in God.

For Catholic parents, passing on a solid blend of faith and values is a must, especially in this modern, secular world. Yet this can tend to place low on our priority list. It is common for families to have full days of school, work, games, practices, and playdates. But despite the hectic pace of daily life, there are practical and meaningful ways to ensure that the spiritual growth of our children remains a priority.

Power of Prayer

Even small, consistent efforts significantly impact a child’s spiritual development. The most important is to pray together as a family because the family “is the domestic church” (Catechism of the Catholic Church 2685). The power of regular family prayer cannot be overstated. This does not need to be a long, drawn-out process.

I am often surprised at how many parents imagine family prayer as a somber, tedious chore of reciting long unfamiliar scripture that no one understands. We don’t need to overcomplicate it! Finding time to pray with our family can be as simple as saying grace before meals, calling upon the Holy Spirit for guidance before a big test or meeting, or saying a Hail Mary before bed.

Praying together instills a sense of family unity while reinforcing the importance of communication with God not only for ourselves but for others. And as children see parents actively engaging in prayer, they are more likely to develop those same prayer habits.

Living the faith

Find ways to integrate the Catholic faith into everyday family life. Designate a corner or room in your home as a sacred space for prayer and reflection. Decorate it with religious images, candles, and symbols to create a serene environment for spiritual contemplation. Encourage children to spend some quiet time there, fostering a connection with God. Just having this space as a holy reminder in the home subconsciously will reinforce the faith of your entire family whenever they see it.

We can also combine Catholic values into everyday life. For instance, fostering an environment of forgiveness in the family reflects the teachings of Jesus. Regularly receiving the Sacrament of Reconciliation can help us connect our faith to real-life experiences.
                                                                      Mass Attendance

Despite the challenges of hectic family schedules, making Mass attendance a priority is crucial for fostering a strong Catholic identity in children. Regular Mass attendance not only strengthens our relationship with God but allows our children to experience the beauty and reverence of the liturgy, helping them understand the significance of the Eucharist.

If your family is busy with weekend activities, find a local parish in that area with Mass times to make attendance more convenient. You can always find a Mass that will work with your schedule.

Scripture

Reading and reflecting on the Bible as a family is a powerful way to deepen your children’s understanding of Catholic teachings. Again, this doesn’t require reading complicated scripture that your children will not understand. Choose age-appropriate Bible stories from a children’s Bible or Catholic online platform. This can launch open conversations about how these stories relate to our lives and offer valuable life lessons.

Education

Utilize the resources and classes provided by your parish to engage children in faith formation. Enrolling them at a young age in your parish’s faith formation classes can enrich their understanding of the Catholic faith. Additionally, parents should take the initiative to educate themselves about Catholic teachings, history, and traditions to be able to answer questions and be strong role models in the Catholic faith.

Nourishing our children’s Catholic spiritual journey is achievable with small but intentional efforts. By incorporating prayer, regular Mass attendance, Scripture reading, and continuing education, we can give our family a strong foundation for their faith.

Embrace the joys and challenges of parenthood, knowing that by prioritizing our children’s spiritual growth, we are shaping their lives with enduring values and a deep connection to God.

—Valerie Parzyck is director of family faith formation and youth ministry at St. John Vianney Church in South Burlington.

—Originally published in the Fall 2023 issue of Vermont Catholic magazine.

 

Vermont Knights of Columbus provide ‘Coats for Kids’

The gift of warmth is underway as the Vermont Knights of Columbus participate in the “Coats For Kids” program.

The goal is to help distribute new wind- and water-resistant coats to children throughout the state.

The Vermont Knights of Columbus have delivered 84 cases of coats; each case contains 12 coats of various sizes and colors for boys and girls.

Many councils are leaving coats in various food shelves or at schools where there is most need. The St. Albans Council #297 Grand Knight Valdemar Garibay said, “Our mission is to help the community, and this is a great way to help as the weather starts to get colder; having a coat is important. We are here to help.”

Coats for Kids Chair Keith Mandart of Gibbons Council #2285 in Newport noted the Gospel mandate in Matthew 25 to perform Corporal Works of Mercy as the reason why that council is participating in the coat program.