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Movie review: ‘Murder on the Orient Express’

A formidable list of actors, including Albert Finney, Peter Ustinov and David Suchet, have taken on the role of Agatha Christie’s famed Belgian detective, Hercule Poirot.

Now Kenneth Branagh makes the possessor of the celebrated “little gray cells” his own in the sleek ensemble whodunit “Murder on the Orient Express” (Fox). He also helms the project as director.

Viewers not too mesmerized by the magnificent Guy Fawkes-style goatee with which Branagh has armed himself — “Geraldo Rivera, eat your heart out,” his elaborate mustaches seem to shout as they flaunt their baroque splendor — will note that religious undertones are interwoven into the narrative, which also raises significant moral issues, at least in the abstract.

Like the crime at the heart of the story, and an earlier tragedy to which it seems to be tied, these ethical questions are unsuitable for kids. But Branagh’s take on this classic tale, made into a 1974 film by Sidney Lumet, is sufficiently restrained in other respects as to be possibly acceptable for older adolescents.

References to God and faith in screenwriter Michael Green’s script will come as less of a surprise to those who recall that Christie repeatedly has Poirot identify himself as “bon Catholique” (a good Catholic). While his behavior in this chapter of his annals falls short of strict conformity with the moral principles upheld by the church, it’s hard not to sympathize with his viewpoint in a set of unique circumstances.

Hard cases, so the legal maxim has it, make bad law. Moviegoers of any persuasion, moreover, are hardly likely to have either the opportunity or the inclination to imitate the unacceptable actions that are excused on screen. This is simply not the kind of film from which real-life conclusions are drawn.

Turning the conventions of her genre upside down, in a sense, Christie’s narrative, pegged here to the year of her book’s publication, 1934, presents Poirot with, if anything, too many clues and an array of plausible suspects in the grisly murder of gangster Edward Ratchett (Johnny Depp).

With the luxurious train of the title temporarily derailed by an avalanche that occurs almost simultaneously with the crime, Poirot has the opportunity to question everyone under suspicion. The possible killers include Ratchett’s morose secretary, Hector MacQueen (Josh Gad), and very proper British butler, Edward Henry Masterman (Derek Jacobi), as well as the full complement of the deceased’s fellow passengers.

Prominent among the latter are chatterbox and floozy Caroline Hubbard (Michelle Pfeiffer), joylessly religious missionary Pilar Estravados (Penelope Cruz) and professor Gerhard Hardman (Willem Dafoe), a Nazi ideologue straight from central casting. To go along with the art-deco paneling and Lalique light fixtures, a fussy Russian princess in exile, Natalia Dragomiroff (Judi Dench), also gets thrown into the mix.

Hardman’s racist theories as well as similar attitudes that would prematurely point the finger of blame at African-American physician Dr. Arbuthnot (Leslie Odom Jr.) or at a prosperous Latino car dealer named Marquez (Manuel Garcia-Rulfo) are duly squashed as the proceedings chug along to their familiar-to-many conclusion.

Even for those who know where the tracks are headed, Branagh’s retracing of the journey makes an enjoyable, if rather dark, trip. As for the choices required to reach the picture’s ultimate destination, they might form the basis for a valuable family discussion about the proper balance between divine and human justice.

The film contains a vengeance theme, scenes of violence, some gory images, a couple of uses of profanity, a few milder oaths and occasional sexual references. The Catholic News Service classification is A-III — adults. The Motion Picture Association of America rating is PG-13 — parents strongly cautioned. Some material may be inappropriate for children under 13.

Perpetual Care Fund supports Vermont Catholic cemeteries

“Operating a cemetery is very expensive in today’s world, and for that reason we need to be good stewards of all cemetery funds to provide a sacred place for those who have placed their love ones in our care,” said Robert E. Brown, director of cemeteries for the Diocese of Burlington. “The Catholic faithful expect our cemeteries to be a place of reverence, a peaceful area for prayer and reflection.”

But maintaining them is expensive.

The Vermont Catholic Community Foundation provides pathways for Catholics to leave a legacy that will shape the future of the Catholic Church in Vermont. “One of those pathways is the Perpetual Care Fund which enables our Catholic Parish Cemeteries to place their perpetual care monies together for an opportunity of a higher return on their investment,” Brown explained. “The foundation will manage these funds and distribute them on a percentage based on the principle invested. This will provide our cemeteries much needed funds for their operations.”

Perpetual Care by definition is the continued maintenance and care of the burial spaces, roads, buildings, equipment, tools, compensation for employees and record keeping.

Parish cemeteries are “not all that uncommon” in the Midwest, said Grant Emmel, who is charged with keeping tabs on the 125 cemeteries in the Madison Diocese.

“The parish cemetery is like a business. You’ve got to approach it with that kind of mindset,” Emmel told Catholic News Service. “You’ve got inventory, you’re selling things, you’ve got customer service, a lot of record-keeping — more so than a general nonprofit might think about. Then you’ve got the whole ministry side. … You start adding that in, there’s a lot to learn, but it’s not overwhelming.”

He explained the dual nature of cemetery as business and ministry: “Like catechesis, like religious education, like the Catholic school, the cemetery is a ministry. In some situations, you say: ‘Listen, the cemetery has to be self-sustaining. It has to pay its own way.’ That’s not an unreasonable thing to say, but at some level, there’s going to be some level of expectation that this is important to us, and it’s worth it to us to expend some of our resources to keep this up and running.”

Learn more about The Vermont Catholic Community Foundation.

–Catholic News Service contributed to this article.

U.S. Bishops urge extension of Temporary Protected Status for Haiti

The U.S. Conference of Catholic Bishops’ Office of Migration and Refugee Services (USCCB/MRS), released its report today, entitled Haiti’s Ongoing Road to Recovery: The Necessity of an Extension of Temporary Protected Status, recommending the U.S. government extend Temporary Protected Status (TPS) for Haiti.

Bishop Joe S. Vásquez of Austin, Texas, Chairman of the USCCB Committee on Migration, in a letter introducing the report, states: “[W]hile conditions in Haiti are improving, the country is not yet in a position where it can adequately and safely accept return of the estimated 50,000 Haitian nationals who have received TPS.”

A delegation from USCCB/MRS traveled to Haiti, from September 4-7, 2017, to examine the progress Haiti had made since its initial designation for TPS in 2010 and the challenges that remain. The delegation also assessed the ability of the country to safely accept and reintegrate returned nationals should TPS for Haiti be terminated. USCCB/MRS Committee Member, Archbishop Thomas Wenski of Miami, Florida, led the delegation and was accompanied by Bishop Launay Saturné of Jacmel, Haiti, as well as staff from MRS and the Catholic Legal Immigration Network, Inc.

Currently, there are an estimated 50,000 Haitians living in the U.S. with TPS. Through its work in Haiti and in the United States, the Catholic Church knows these individuals to be hardworking contributors to American communities, Catholic parishes, and our nation. Unfortunately, Haitian TPS recipients are living in a state of uncertainty and flux as Haiti’s current TPS designation is set to expire on January 22, 2018, with the Administration required to make a decision to extend or terminate the status by November 23, 2017.

Bishop Vásquez states in his introductory letter: “We urge the Administration to provide an 18-month extension of TPS for Haiti to ensure recipients’ continued protection while their country rebuilds. We further urge Congress to work in a bipartisan manner to find a legislative solution for TPS recipients who have been in the United States for many years.”

This report and other resources related to TPS are available on the Justice for Immigrants website. Resources include a backgrounder on TPS, a toolkit for Catholic leaders that offers ideas on how to show their support and solidarity with TPS recipients, and the USCCB/MRS report on TPS for El Salvador and Honduras.

Read the full text of the Haiti report.

Church Mutual Nurse Hotline

If an employee of the Diocese of Burlington associated with the diocesan insurance policy sustains a non-life-threatening injury on the job, who you gonna call?

The Church Mutual Nurse Hotline.

“We keep our eyes out for new, innovative programs with an already-proven track record to improve outcomes for employees hurt on the job,” said Betty Wyhowanec, administrative assistant in the diocesan Office of Insurance and Facilities. “This [nurse hotline] has a huge impact on the health and healing times of employees.”

The new program will go into effect Dec. 1 and get medical information to injured employees quickly and then provide them with documentation of the triage call.

According to churchmutual.com, if a non-life-threatening injury occurs while an employee of the Diocese is on the job, he or she can get fast and free advice by calling the 24/7 Nurse Hotline at 844-322-4662 before spending time and money at a health care facility.

The Nurse Hotline benefits both employees and employers by providing immediate medical advice on the most appropriate form of treatment. “Getting health care questions answered quickly and at no cost to employees is a win-win for everyone,” the site notes.

This service is powered by Medcor, which provides injury triage services from coast to coast, giving injured employees instant access to specially trained medical professionals and state-of-the-art triage protocols. As a result, employees experience better health outcomes and employers benefit from greater productivity, minimized frequency and reduced severity of workers’ compensation claims.

“In fact using Medcor service through this program can serve to reduce the overall insurance premium cost,” Wyhowanec added.

The call center is staffed with registered nurses under the direction of Medcor’s full-time medical director who is board certified in emergency medicine.

For more information about the program in the Diocese of Burlington, call 802-658-6110 ext. 1141 or ext. 1205.

Center for Agricultural Economy Receives CCHD Grant

The Center for an Agricultural Economy, a non-profit organization based in Vermont’s Northeast Kingdom, is the recipient of a $70,000 grant from the Catholic Campaign for Human Development to support its organizing campaign and issues assembly that will launch the Northeast Kingdom Organizing Project.

“As a member-led organization, NEKO will be a vehicle for people to have a voice in critical decisions that impact their lives,” said Martha Braithwaite, lead organizer.

The Hardwick-based Center for an Agricultural Economy envisions a future with thriving landscapes, healthy local food and vital, equitable communities and believes a place-based agricultural economy and intentional community development is the path to this future.

For many years, the center has been working in the local food system, within communities and with farm and food businesses. “But we also knew we weren’t moving fast enough,” Braithwaite said.

In 2015, the Center for an Agricultural Economy began a listening campaign designed to uncover some of the larger challenges related to food access, equity and independence in the local community. Staff spent a year learning from community members, low-income neighbors and faith-based communities about what challenges people in rural Vermont.

“The results were varied, but it led us to realize that we can’t do this work alone,” Braithwaite said. “Food equity and access are tied up in other issues such as transportation, livable wages, childcare, opiate addiction and generational poverty.”

Out of this work has grown the Northeast Kingdom Community Organizing Project, a regional network of partners who believe that working across sectors and groups is a critical approach to successfully addressing our issues of rural poverty and food insecurity.”

She added, “As a group, we believe that community organizing around issues is a critical strategy to change the future for the better. We also believe that the tent is wide enough for many partners to work together.”

An equitable food and agricultural economy has created empowered, interdependent communities with shared mutual goals, within the greater Hardwick region that are socially and economically thriving and contribute to a vital ecological future, is the organization’s stated vision.

“We are very excited that this grant will allow us to dramatically accelerate the pace of our organizing,” Braithwaite said. “Community organizing is slow and deliberate work. Surfacing the root causes of issues that negatively impact our communities and building relationships among leaders ready to take action together to address them takes time.”

The Catholic Campaign for Human Development was founded in 1970 by the Catholic bishops of the United States as their domestic anti-poverty program. Designed to address the policies and structures that perpetuate poverty to create sustainable solutions, CCHD empowers poor and marginalized people to join together and make decisions to improve their lives and neighborhoods.

The CCHD national collection date is the Sunday before Thanksgiving.

Statement of Bishop Christopher J. Coyne on the Shooting at First Baptist Church in Sutherland Springs, Texas

My brothers and sisters, once more we stand on the fortunate periphery in absolute horror as another mass shooting occurs in our country. I say, “fortunate periphery” because this could happen here in Vermont some day. We are fortunate it has not. Last month a mass shooting happened in Las Vegas, where 59 were killed and 441 were wounded.  Yesterday, it happened during a church service, on a Sunday morning, in rural Texas. Twenty-six people are dead, 20 are wounded. The victims ranged in age from 5 to 72, and among the dead were several children, a pregnant woman and the pastor’s 14-year-old daughter. The numbers and the details are staggering.

I find my horror at the actions of these murders is mixed with frustration and guilt: frustration that we as a country cannot seem to come together to do anything about this evil plague and guilt that I bear for being part of a culture that fosters such violence. I find myself praying in the words of the song, “Be merciful, O Lord, for we have sinned.”

I invite all of us to prayer and contrition. First, prayers for our brothers and sisters who were murdered at the First Baptist Church in Sutherland Springs, Texas, prayers for those who are recovering from their wounds, and prayers for the families and friends who have lost loved ones and are caring for the wounded.

But also prayers for ourselves that we may as a country somehow find a way to have a meaningful dialogue about what is to be done to stop these mass shootings, with an openness to hear each other and to seriously consider new policies and laws to protect people from this horror. Each of us must search our own heart and ask, “Lord, what must I do?”

Finally, I ask my fellow Catholics to join me in prayer and fasting out of contrition for the collective guilt we bear for the violence that is so pervasive in our society.  May we ask the Lord to be merciful on all of us and to help us find our way more deeply into Him who is “the way, the truth, and the light.”