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Tortolano concert

Dr. William Tortolano, professor emeritus of fine arts and chapel organist emeritus will present a concert in the St. Michael’s College chapel in Colchester on May 25 at 12:15 p.m.

A 50-year faculty member and founder of the Fine Arts Department, 91-year-old Tortolano will play a variety of musical styles that reflect his personal favorites.

The 1966, two manual organ is dedicated to him.

The live concert is free and open to the public; it will reflect the many tonal colors of the organ. The program includes two compositions from the Baroque era: the Toccata in D Minor by Froberger and the Jig Fugue by Buxtehude.

Three Jewish organ pieces by Reuven Kosakoff explore the emotional moods of praise and prayer with modes/scales. The harmonies of the great blind jazz pianist George Shearing are warmly expressed in two American folk hymns.

Respected as a worldwide authority in Gregorian Chant, Tortolano will play the Mariales Suite by Lebanese composer, Naji Hakim. These combine the chant with Near Eastern sounds.

The concert is his 54th annual presentation.

The audience is requested to observe Covid-19 protocols.

Dr. William Tortolano

Tools to follow the faith in real life and in video games

Michael Davis-Ickes, a parishioner of Corpus Christi Parish in Lyndonville, is a gamer.

He likes to play video games, finding the activity a diversion — a way to step away from what’s on his mind.

But he knows some video games contain content that is contrary to the teachings of the Church.

He looked for Catholic-based reviews of video games but was not satisfied with what he found, so he is now writing and producing his own reviews online.

The author, YouTuber, blogger and public speaker uses YouTube and his website, mdavisickes.wordpress.com to share his reviews of video games like Dishonored.

In that review — accompanied by video game footage — he provides release/production information, a synopsis, faith analysis, “actions impact the world” and a level of warning.

“Situations of temptation I ran into were essentially killing vs. non-lethal and the use of the Outsiders’ ‘gifts’ or not,” he wrote. “There was one level that took place in a brothel-like setting, ‘The Golden Cat.’ Thankfully they controlled their creation of the situation so as to have no nudity or sex involved therein.”

In a recent interview at the Corpus Christi rectory in St. Johnsbury, Davis-Ickes, 32, said video games have various concerns for gamers who take their faith seriously. “Some [games] are incredibly dangerous right off the bat,” he said.

He urges gamers (and parents) to be mindful of game ratings, avoiding, for example those with sexual content and those with intense violence or blood and gore.

Davis-Ickes also “steers clear” of online games that many gamers are playing “because they all don’t share our faith, and that can be evident.”

A native of Boston who was raised in Andover, Massachusetts, he earned a bachelor’s degree in mathematics with a minor in computer science from Framingham (Massachusetts) State University, where he met his future wife, Leanne, a devout Catholic. He joined the Catholic Church in his mid-twenties.

With a logical mind, he said he concluded that God is real and “there is only one church fully connected to God” — the Catholic Church founded by Jesus Christ.

Davis-Ickes, author of “Purity and Chastity: A Catholic Toolbox Approach,” is concerned that there has been a “slow degradation over time” of all media, not just video games. “Just like movies and books, you can find games with Christian values but also an increasing number doing the opposite,” he said.

He began writing video game reviews in 2019 and then posting to YouTube. He steers his audience away from games with “sinful content” like those that promote killing, drugs, sex or “activities or lifestyle choices that are contradictory to the Catholic faith.”

Yet there can be “beautiful moments” found in video-game play. For example, his 2-year-old son, Jacob, was playing an older “Mario” game, but it turned into his observance of butterflies in the game. “It was adorable and great” to see his son so enthralled with the butterflies, he said.

Yet many games — like life, he said — “seem to be speeding up,” Davis-Ickes said. That’s part of the reason he and his family moved to Northern Vermont from Massachusetts — for a slower pace of life. “There are games and movies out there that slow us down.”

Asked for his recommendations for three video games or video game series, he offered:

+ Pokemon, games that encourage strategic thinking and, in many cases, basic math skills. Pokémon puts a strong emphasis on good sportsmanship and respect for other players. “It doesn’t endorse things that are against the Church” and has no offensive language.

+ Ratchet and Clank, which takes place in a science-fiction setting and follow the adventures of Ratchet (a feline humanoid) and Clank (a diminutive robot) as they travel through the universe, saving it from evil forces that consistently threaten it. “A call-back to movies like ‘Toy Story,’ but it does have some innuendo” and double entendre.

+ The Witness, a game that involves the exploration of an open world island filled with natural and man-made structures. “A puzzle game that is incredibly well done … and environmentally driven.”

For more information, go to mdavisickes.wordpress.comor YouTube.com/michaeldavisickes.

—Originally published in the Spring 2022 issue of Vermont Catholic magazine.

‘Tomb of Christ: The Church of the Holy Sepulchre Experience’

In the nation’s capital, a $15 museum ticket and pair of 3-D glasses is the passport Christian pilgrims and others need to experience what may be the holiest site in Christianity.

Employing state-of-the-art technology, the National Geographic Museum in Washington, D.C., Nov. 15 opened an exhibit that virtually transports visitors to the streets of Jerusalem and through the doors of a small church that protects what is believed to be the site of Christ’s burial and, to Christians, the site of his resurrection.

“We put you in the Old City, we talk to you a little about the walls of the city, how they move over time and where the Gospels say that the Crucifixion took place, and try to give you the context,” said Kathryn Keane, vice president of exhibitions for National Geographic during a Nov. 9 interview with Catholic News Service.

After an introductory video explaining some of the tumultuous history surrounding the tomb of Christ site, where structures above have been built and torn down repeatedly over the centuries, visitors walk toward a set where a virtual guide projected on a wall welcomes them to a courtyard just outside the Church of the Holy Sepulcher in Jerusalem.

It’s a visual appetizer to get them ready for the experience of, not just entering via 3-D through its doors, but also of flying over it and witnessing, from a bird’s eye view, a time-lapse of the structure’s physical history.

“We’re not only taking you in the church the way it looks today but we also go up above the church and we take you back through time,” said Keane. “It’s a bit of a time machine and we show you all the evolutions of the building, from the time that it was, under (Roman emperor) Hadrian, a pagan temple.”

“This is not what I would consider a traditional exhibit. It’s more an experience than it is an exhibit,” said National Geographic archaeologist Fred Hiebert, whose unique experience inside the church led to “Tomb of Christ: The Church of Holy Sepulchre Experience,” which runs at the Washington museum until August 2018.

Last year, Hiebert witnessed various stages of a nine-month-long, $3 million restoration of the small shrine within the Holy Sepulcher that protects the tomb of Christ. The shrine often is referred to as the Edicule, Latin for “little house.” During the process, the three religious groups with jurisdiction over the structure, and who had agreed on its restoration — the Armenians, the Franciscans and the Greek Orthodox — agreed to also allow restorers to put a moisture barrier around the the tomb itself.

The tomb likely had not been opened in centuries and, at some point, marble slabs were placed on top, perhaps to keep pilgrims from taking home parts of it. It has been venerated since the time of Constantine, the first Christian Roman Emperor who, in the fourth century, sent a team in search of the holy burial site. Soon after, they identified a quarry as that place and Constantine’s mother, Helena, had a shrine built around it.

The exhibit explains how the effects of weather, earthquakes and also great numbers of pilgrims, many of whom light candles that contribute to a buildup of soot, had brought the structure to the brink of collapse.

It also explains the dilemma religious leaders faced when they learned that by injecting liquid mortar into the shrine to reinforce it, it presented the possibility that it would seep into the tomb itself — defeating the purpose of protecting the most important part. They had to swiftly decide to shut down the shrine to allow the team to protect the tomb — and that meant briefly opening it.

“They said, ‘Do it, but don’t take more than 60 hours to do it,'” said Hiebert.

When restorers temporarily shut down the site, Hiebert and other members of the National Geographic team were present to witness the opening of the tomb, which exposed the original limestone bed and the walls of the cave, which Christians believe witnessed Christ returning to life.

“To think that we, we were some of the few people who were locked in that church, got to see what people for hundreds and hundreds of years of Christianity hope to see, and we had a chance to see that … if there’s anything that drove me to do a virtual exhibit, it was that guilt,” Hiebert said to an audience gathered at the museum on the opening night of the exhibit. “We have to tell the world about this.”

The National Geographic team scanned the Church of the Holy Sepulcher and the smaller structure inside, the Edicule, in such detail, that visitors who stop by the exhibit can don a VR, or virtual reality, headset and enter the tiny shrine, navigate the small passage way that leads to the tomb, a space that accommodates no more than three or four people, and see an exact visual representation of the tomb, without the real-life inconveniences.

“As tourist, you get maybe 15 seconds in the tomb and then they move you out,” explained National Geographic engineer Corey Jaskolski at the opening night event. “Part of capturing this and being able to share it with the world through the National Geographic Museum is that we can let people spend as long as they want in the tomb. You can go in there and have your own personal experience and be able to see it in all its glory without the interruptions and bustle of the crowd around.”

The exhibit explains some of the technology the restoration team from the National Technical University of Athens used, as well as what National Geographic used to scan the images that made the visual aspect of the exhibit possible.

“We can tell a story about great science and there’s a certain great aspect of faith to it, too,” said Hiebert.

Keane said the project is an intersection of history, architecture, science, technology and faith.

“All of these things aren’t at odds with each other,” she said.

The exhibit displays the document that Greek Orthodox, Armenian and Franciscan leaders signed in 2016, which made the restoration possible, while also noting in a timeline that the groups had agreed in principle in 1959 that the “little house” needed the renovations.

Hiebert applauded the cooperation among the religious groups as a “brave” and said of their ability to agree, “That happens once in a lifetime with these guys.”
The project shows, Hiebert said, that there can be cooperation among different groups in the Middle East.

“Having reviewed the history of the (Holy Sepulcher) church, and realizing that it’s a contested space, in a contested area … here was a project that was bringing people together to do something that was positive,” he said. “That is a metaphor for optimism in the Middle East. In a place as difficult as Jerusalem, as complex as the Middle East, it’s still possible to do an optimistic idealistic project.”

Archaeologist Hiebert said the exhibit, as well as a TV show about the restoration of the tomb of Christ that National Geographic documented, will debut Dec. 3 on its cable channel. The December cover story of National Geographic magazine also focuses on archaeology and what it reveals about the life of Christ. It shows that science and faith can go hand in hand, Hiebert said.

“When we look back on the history of exploration and even the history of National Geographic, we realize that this idea that science is divorced from faith is not true,” he said. “It seemed to me natural that National Geographic would be in a position of, here’s a site, which is sacred and historic, and we’re about to embark on an epic adventure.”

‘Together Strong: Life Unites’ is theme of March for Life set for Jan. 29

The Sept. 10 announcement of the theme for the March for Life — “Together Strong: Life Unites” — made it clear the annual national event, in some form, will proceed next Jan. 29.

But details of how the march, rally and pro-life conference, which together have drawn as many as 100,000 participants in past years, will cope with COVID-19 self-quarantine restrictions in the District of Columbia were not part of the announcement.

Asked on EWTN’s “Pro-Life Weekly” program that evening about whether people should start making plans, Jeanne Mancini, president of the March for Life Education and Defense Fund, said: “You know, everybody has to make that decision on their own. You know, considering their own situations, et cetera.”

She added, “But I certainly would be (making plans), and I obviously will be there this year. I think that standing for life and standing for inherent human dignity of every life from conception to natural death is all the more important this year when there is so much unrest, so much division in our country. We need to show that we are stronger together and that love and life unite us. They make us stronger.”

In July, Mancini had said “we will continue to discern throughout this year what steps should be taken,” regarding pandemic restrictions.

Social distancing and masks aren’t the issue. Washington health authorities require a 14-day self-quarantine for visitors “participating in non-essential travel” from high-risk areas. The quarantine is adjusted every two weeks, and as of Sept. 8, was extended to visitors from 30 states.

That’s a particular obstacle for the many high school and college groups who arrive on long-distance bus rides which have, over the decades, become the pulse of the event.

“If D.C. is still requiring a two-week quarantine for out-of-state travelers, I don’t see a way for us to attend,” said Ed Konieczka, assistant director of university ministry at the University of Mary in Bismarck, North Dakota. “We are taking care of the details that we can, and recognizing which things are out of our control.”

The alternative to a Washington trip, Konieczka said, will be a rally that day in Bismarck. “We have been approached by the Diocese of Bismarck with a request to coordinate efforts to have the biggest March for Life event ever at our state capital. We have a shared vision for a large event, where any of our students unable to travel to D.C. will join with members of the Diocese.”

Planners of state marches face the same uncertainty. “Right now with COVID and the restrictions, we are playing it by ear in Chicago,” said Denise Zabor, office manager for Illinois Right to Life.

March for Life has taken place in Washington every January since 1974. It’s always held on a date near the anniversary of the Supreme Court’s 1973 rulings, Roe v. Wade and Doe v. Bolton, which legalized abortion on demand.

“I believe it’s the rallying point for all of pro-life America,” said Dave Bereit, the founder of 40 Days for Life, who co-hosted the theme announcement with Mancini.

— Kurt Jensen

Today’s theme for the Mass is…

When I served on my parish’s worship committee some 20 years ago, I remember conversations around developing a “theme” for a special Mass being celebrated to observe the anniversary of the parish’s founding. The theme would dictate the music selected, the readings, the environment, and even the food served at the reception afterward. Today, I can’t remember the “theme” that was settled on or really anything about the Mass, but I do remember we had a barbecue after Mass.

Perhaps you may remember similar “themed” Masses — for better or for worse. But is coming up with a theme for Mass ever necessary? It turns out that in coming up with different themes for the Mass, the worship committee was just creating more work for itself.

It turns out that there is a theme for any celebration of Mass, and it is always the same. This theme is the Paschal Mystery of Christ: the life, Passion, Death, Resurrection, and Ascension. In the Mass, those events are brought into the present time, and the main consequence of those events — Jesus offering Himself to God the Father — is also made present within the celebration. Within the Mass, we are called to be active participants — we are called to partake in the very work of the Paschal Mystery by joining our prayer and worship to the prayer and worship that Jesus offers to God the Father.

If you think about it, focusing on the entire Paschal Mystery at every single Mass is asking a bit much — Mass would last the better part of an entire day if we were to give due consideration to the life, and the Passion, and the Death, and the Resurrection, and the Ascension of Christ. To help us narrow the focus, the Church gives us the liturgical calendar and the lectionary of Scripture readings. Both help order our celebration of the Mass so that we focus on a particular aspect of the Paschal Mystery — or how the Church lives out the continuing work of the Paschal Mystery through the lives of the saints — at a particular Mass, so that the entirety of the Paschal Mystery is considered over the course of the year.

Advent, Christmas Day, and the Christmas Season can be thought as the Incarnation Cycle of the liturgical year, with the focus on the Incarnation and the beginning of Jesus’s time as a human person whereas Lent, the Triduum, and the Easter Season can be thought of as the Paschal Cycle of the year where the Church focuses on the Passion, Death, Resurrection, and Ascension of Jesus. Throughout the course of Ordinary Time, we hear different stories from Jesus’s life or commemorate various aspects of His ministry or identity — such as Christ the King. And in the celebrations of the Blessed Virgin Mary and of the saints, we celebrate how they lived in the light of the Paschal Mystery, obtaining and living in the graces that God gave them in life through Jesus Christ.

So, if you are ever asked to develop a theme for Mass, know that the work has already been done for you! Mass is an encounter with Jesus Christ; the theme is the work of Jesus in the Paschal Mystery, explored throughout the year as guided by the liturgical calendar and lectionary readings. As to the food that’s served after Mass? Well, now, that’s a decision for the planning committee!

— Josh Perry is director of the Office of Worship for the Diocese of Burlington.

—Originally published in the May 20-26, 2023, edition of The Inland See.

 

 

‘To rest in the Lord …’

Do you think the Holy Family took vacations? Probably not, if we are talking about a vacation in the modern sense.

The idea of an extended leave from work to relax and unwind is a modern development made possible for the working class within the labor changes and turmoil of the industrial revolution.  So, probably no week on the shore of the Sea of Galilee for Mary, Joseph and Jesus.

That doesn’t mean they didn’t travel or ever leave Nazareth. In Luke’s Gospel, we’re told that the Holy Family traveled to Jerusalem every year for the Feast of Passover [Luke 2:41-52], a distance of about 90 miles, probably a 6-day journey.  That’s at least 12 travel days back and forth, usually in a large caravan or group, with another batch of days in the city for the celebration of Passover and the attractions of Jerusalem.

Additionally, within Judaism at the time of Jesus, there were at least three other “pilgrimage feasts” within the calendar, of lesser importance than Passover, but still well attended and, often, quite festive and lively.

So the Holy Family did not take vacations in the way we think of them, but they certainly got away from home at least once annually.

Still, life for the Holy Family was not without times of rest, and not just at night or a pause from the heat of the afternoon.  There was, of course, the Sabbath, a day of complete rest. One can well imagine Mary, Joseph and Jesus spending their time in prayer in the home or the synagogue and then just resting within the hours of the Sabbath. That weekly pause to rest in the fullness of God’s creation with no labor or even intercessory prayer — for the perfection of creation means no prayer directed toward the lacunae or imperfections of creation — is rooted in the story of Genesis 2:2: “On the seventh day God completed the work He had been doing; He rested on the seventh day from all the work He had undertaken.”

It would be well for us in our modern busy times to recall the “Sabbath rest” of the Holy Family and make it our own in Christian Sabbath, Sunday.

I have in my home a statue of the “Sleeping Joseph.” It is literally St. Joseph lying down and taking a nap. I bought it after I read about Pope Francis’ own devotion to the icon. “The Scriptures seldom speak of St. Joseph, but when they do, we often find him resting, as an angel reveals God’s will to him in his dreams,” Pope Francis said. “Joseph’s rest revealed God’s will to him. In this moment of rest in the Lord, as we pause from our many daily obligations and activities, God is also speaking to us.”

If the pope has a particular need or concern, he often will write it on a note and place it under the statue “so that St. Joseph can dream about it! In other words, I tell him: Pray for this problem!”

For me, there are days when I could put a pile of notes under my statue, but then again, if one does the best one can, one can also rest in Lord and leave the “rest” up to Him.

—Originally published in the Summer 2021 issue of Vermont Catholic magazine.