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Sisters United Against Cancer

A parishioner of Our Lady of the Angels Parish in Randolph is working with her twin sister to promote prayer for a cure for cancer.

Nancy McNally and her sister, Michelle, of Massachusetts, began “Sisters United Against Cancer,” one goal of which is to encourage people to pray the rosary for healing.

“We are promoting prayer, but specifically the rosary as a way to heal. We want people to reach out to Mary always, but especially when they are struggling with illness or fighting cancer,” McNally said. “God is the divine healer, and through Mary we are led to her son Jesus. The rosary is a powerful way to pray as we reflect on the mysteries and connect with Mary during our most vulnerable time.”

They want to rally people around prayer —specifically the rosary — for strength, hope and courage as they undergo medical treatment.

Michelle battled cancer with success 10 years ago, and Nancy was diagnosed and has been battling since 2020.

“We spent years fighting for each other, and we now want to fight for others,” McNally said.

They have created T-shirts with the Blessed Mother holding rosary beads surrounded by the Memorare prayer. Proceeds from their sale will be used for personalized gift boxes for people battling cancer.

“We can do nothing without God, and the way to seek and find true healing, peace and acceptance is through prayer,” McNally said. “I have found the rosary to be the most powerful way to reach Jesus — through His mother. It is a beautiful way to pray, reflect and build a better understanding and true love of Christ through the mysteries.”

She and her husband have prayed the rosary every day for three years, and she said it has strengthened their faith, their prayer life and the love they have for each other: On every ride to chemotherapy and radiation they prayed the rosary and found peace and joy in the commitment to the rosary.

“We all are on different faith journeys, but we know that God is with us always and provides us with the strength we need to carry each cross,” McNally said.

For more information, email sistersunitedagainstcancer@gmail.com.

 

Sisters of St. Joseph have strong devotion to their patron saint

Some things have changed for the Sisters of St. Joseph in Rutland: What was once their motherhouse on Convent Avenue is now an eldercare home operated by Vermont Catholic Charities Inc., and some of the schools they once staffed have closed. Their “home base” is now in Springfield, Massachusetts, after the two branches of the order merged due to dwindling numbers in 2001. The College of St. Joseph in Rutland, an institution of higher education they founded, has closed.

But all this is not to say the spirit of the Sisters of St. Joseph and their devotion to their patron saint has diminished.

On the contrary.

Four Sisters of St. Joseph who were part of the Rutland-based congregation remain in Rutland, living vows of poverty, chastity and obedience, striving to unite neighbor with neighbor and neighbor with God, living simply and acting for justice.

They are Sisters Shirley Davis, a former principal of Mount St. Joseph Academy in Rutland; Sister Mary Harvey, a former teacher and journalist; Sister Margaret McDevitt, a former hospital chaplain; and Sister Miriam Francis Predom, a former president of the Sisters of St. Joseph of Rutland. All have been professed for more than 60 years and served in a variety of capacities. All have been active in the Rutland community; Sister Davis continues to serve as a Green Mountain Foster Grandparent Program tutor at Mount St. Joseph Academy.

“It was joyful news” to learn Pope Francis has declared this the Year of St. Joseph in honor of the 150th anniversary of the saint being named patron of the universal Church, Sister Predom, a Ludlow native, said. “It brings recognition to a great saint who had a very special mission to protect and provide for God’s only son.”

She said the Sisters of St. Joseph legacy is held within the lives of those they touched through their primary ministry of education throughout Vermont since their arrival in Vermont in 1873 at the request of Father Charles Boyland, pastor of St. Peter Church in Rutland, to teach in the parish school.

At one time the Vermont Sisters of St. Joseph had 165 members.

Sister Davis met the Sisters of St. Joseph when a student at St. Michael School in Brattleboro. “I became increasingly aware of St. Joseph, his loving care of Mary, his wife; and his foster-son, Jesus.  Joseph became a regular companion through my school years, and he remains that today,” she said. “I chose the Sisters of St. Joseph of Rutland because I knew them and because I had an intense desire to learn more about our loving God and a desire to follow in the footsteps of Jesus, Mary and Joseph.” And she wanted to help others to learn more about them.

“Joseph was an ordinary man who became rather extraordinary as he walked his way through life. His career in carpentry was one in which he could serve others in an unassuming way. He never needed to be a leader but became one in his home and in his town,” Sister Davis said.

“The faith and trust that he exhibited in God was really outstanding. His work, that of a humble carpenter, enabled him to work in silence and in meditation.”

The Sisters of St. Joseph were founded in 1650 in France by Jesuit Father Jean Pierre Medaille.

“To me to be a Sister of St. Joseph means gratitude and grace,” Sister Harvey said. “He and his profound virtues” have been part of her life since her childhood in Duxbury, and the Sisters of St. Joseph have exemplified for her “kindness and wisdom … [and] the graces and gifts of St. Joseph.”

Sister McDevitt, a Rutland native, honors St. Joseph by spending time with him in prayer and reflection and sharing him with others. “I love to reflect on his faith and trust in God,” she said. “I have prayed with many on their death beds at the hospital, and St. Joseph was there too. He brings many souls to heaven. I honor St. Joseph by sharing his love and peace with others.

Sister Davis said that in today’s loud, busy world, more people like St. Joseph are needed who can cultivate a quiet presence: “We need more people who can wait on the Lord in quiet so as to learn what God is trying to teach us.”

Sister McDevitt calls St. Joseph a faithful friend. “Just saying his name brings joy to my heart,” she said. “The Sisters of St. Joseph who taught me in school told me when life got difficult to go to St. Joseph and he will bring you to Jesus. St. Joseph has been my guide for many years.”

Sister Predom advises: “Ite ad Joseph (Go to Joseph). He is a listener, he holds dear to his heart the mission and ministry of Jesus who came that we may be one with Him.”

—Originally published in the Spring 2021 issue of Vermont Catholic magazine.

Sisters of Mercy celebrate jubilees

The Sisters of Mercy Northeast Community recently celebrated the jubilees of four sisters in Vermont who, collectively, have provided 265 years of service to the Green Mountain State. A special liturgy was celebrated at the Mount St. Mary Convent chapel, followed by a luncheon.

Vermont’s jubilarians have served in schools and parishes, hospitals, nursing homes, social service agencies and food pantries throughout the state.

Currently, they work, volunteer, pray for people in need and advocate for social justice. Their advocacy work includes participating in rallies and vigils, working for change on behalf of women, the climate and immigrants and seeking an end to racism and violence.

Sisters of Mercy celebrating jubilees were: Sisters Cecile Bouchard and Barbara Gregoire, 70 years; Sister Joanne Lafreniere, 65 years; and Sister Elizabeth Driscoll, 60 years.

These sisters are part of a larger jubilarian celebration in the Northeast Community, where 78 sisters with more than 5,300 total years of service are being recognized in a yearlong celebration.

About the Sisters of Mercy

In Vermont, the Sisters of Mercy sponsor Mater Christi School and Mercy Connections in Burlington and Mercy Farm in Benson. Sisters in the state have long been active in education and social justice.

The Sisters of Mercy — an international community of Roman Catholic women —dedicate their lives to God through vows of poverty, chastity, obedience and service. For more than 180 years, motivated by the Gospel of Jesus and inspired by the spirit of their founder Catherine McAuley, the Sisters of Mercy have responded to the continually changing needs of the times.

Through prayer and service, the sisters address the causes and effects of violence, racism, degradation of Earth and injustice to women and immigrants. The sisters sponsor and serve in more than 200 organizations that work with those in need in the United States, Central and South America, Jamaica, Guam and the Philippines.

For more information, go to sistersofmercy.org.

Sister Prejean tells how she ‘woke up’ to injustices nearly 40 years ago

Sister Helen Prejean, the well-known advocate for the abolition of the death penalty, was not always doing this work. It came out of her “waking up,” as she put it, to capital punishment’s injustice.

“When we’re ready, God wakes us up. Then we go help wake each other up. That’s what’s happening with the death penalty in this country,” she told an audience at Georgetown University Sept. 16.

The 80-year-old Sister of St. Joseph of Medaille, who grew up in Baton Rouge, Louisiana, and entered religious life when she was 18, in 1957, pointed out that she had no idea of the extent of racism in this country or its impact on the criminal justice system when she was growing up or during her early years as a woman religious.

She said she was “cushioned and protected” — a description that hardly seems to go with the sister who has been living and working in the St. Thomas Housing Project in New Orleans for almost 40 years and who divides her work between activism, counseling death-row prisoners and working with murder victims’ family members.

Although Sister Prejean was primarily talking about details she reveals in her new book, “River of Fire: My Spiritual Journey” — a prequel to her 1993 book “Dead Man Walking” — her remarks also indicated that she wasn’t just there to tell her own story but to push others along to do more about the social justice issues they feel strongly about.

“It doesn’t matter when you wake up; it’s what you do after you wake up,” she said, adding that “hope happens when we put our hands on some rope and start pulling with a community of people.” She also said it’s paralyzing to just sit around and talk about the things that need to be done instead of actually doing something.

Which is why she didn’t just speak about the death penalty on the Georgetown stage, she also highlighted volunteer work going on at the border, which she said gives her hope, and the work of women in leadership roles in the church today.

In the speaking engagement, one of many she is doing across the country since her new book was released Aug. 13, Sister Prejean, dressed in dark pants and black sweater and wearing a silver cross, poked fun at herself with her Louisiana drawl, describing herself as “one more white lady waking up.”

But she also explained how this awakening occurred by reading from the preface of her book, which describes the first execution she witnessed with these words: “No religious leaders protested the killing that night. But I was there. I saw it with my own eyes. And what I saw set my soul on fire — a fire that burns in me still.”

But backing up to before that execution, she said she started to change her views when she first came to live in the housing project after realizing she never knew anyone personally who was poor. It was there, she said, that she got a request to be a pen pal with a Louisiana death-row inmate, which changed her life.

In her talk, moderated by questions from Paul Elie, author and senior fellow at Georgetown’s Berkley Center for Religion, Peace and World Affairs, she interjected expressions showing her Southern roots and her death penalty advocacy, such as: “Equal justice under law doesn’t mean beans when capital punishment is based on prosecutorial discretion,” referring to attempts to sway a jury to wrongly convict a defendant or impose a harsher than necessary punishment.

The hall where she spoke was filled with about 400 people — students and nonstudents alike. The presentation was sponsored by several Georgetown groups: the university’s Office of the President, Berkley Center for Religion, Peace and World Affairs, the Initiative on Catholic Social Thought and Public Life, and Prisons and Justice Initiative as well as the Pontifical Council for Culture.

Sister Prejean’s closing remarks pretty much summed up why she does her advocacy work and how it ties in to her many decades as a woman religious.

Regarding the death penalty, she said: “Every human being has dignity and worth more than the worst act in their lives,” and “spiritually, who are we to say, ‘God’s finished with you?'”

She also said advocacy work, like what she has been doing for a long time now, can’t be done alone.

“Lone rangers don’t last too long,” she said. “You need to do this in community.”

— Carol Zimmermann

Sister Paul Mary Dreger finds peace baking bread, receiving the Bread of Life

Sister Paul Mary Dreger likes to bake, and what she really likes to bake is bread. Kneading the dough for her is a peaceful activity, a way to relieve stress and focus on her prayers for the people who will eat the bread.

And as a Franciscan Sister of the Eucharist, she has a special connection to bread, which at Mass, becomes the Body of Christ.

“Bread baking is a big part of our [religious] community because we are a Eucharistic community,” she said. “If you look at Jesus Christ in the Eucharist, He is the Bread of Life. Bread is essential to our life as Catholics” because at the consecration it becomes the body, blood, soul and divinity of Jesus.

“Our community has used bread baking as an analogy to our lives as Christians, as Catholics,” said Sister Dreger, one of the Eucharistic preachers for the Diocese of Burlington’s observance of the Year of the Eucharist who has been conducting retreats with a Eucharist/bread theme. (At some of the retreats participants make their own simple, white bread.)

Just as bread — the food — nourishes the body and gives energy and strength — the Eucharistic bread — the Body of Christ — nourishes and gives strength to the soul.

“Every culture has some kind of bread. It’s universal,” Sister Dreger said. “Jesus Christ is the Bread of Life, so people can understand that.”

The youngest of six children from a Coast Guard family, Sister Dreger moved often with her family before settling in Connecticut. She earned a master’s degree in early childhood education from Idaho State University and a master’s in theology from Holy Apostles College and Seminary in Connecticut.

She taught — mostly early grades — before entering the religious order in 1998.

She had volunteered in campus ministry at the University of Minnesota and at Idaho State, so that experience helped prepare her for her current position as a campus minister at the Catholic Center at the University of Vermont in Burlington, where she lives.

Because she enjoys baking so much, she often bakes for students — usually in the afternoon, evening or night. Bread is a favorite. Some students say the aroma of the baking bread reminds them of home, and others call the bread “love in a loaf.”

She bakes bread for Lenten bread and soup meals and muffins for Muffin Mondays at the Catholic Center.

“I’ve been baking since I could stand and be in the kitchen with my mother,” she said, but bread baking she learned in her religious community.

Mention the King Arthur Baking Company in Norwich, and her face lights up. “It’s my favorite store! I could spend hours in there,” she enthused. “I love to bake, but baking bread is my favorite thing to do.”

Looking at ingredients simply as individual ingredients “makes no sense,” she said, but “when you put them together in the right way you get delicious pieces of bread that nourish us.”

For Sister Dreger — whose favorite bread is pumpernickel — baking bread is “second nature.” Her recipe for simple white bread includes measurements for all the ingredients except the flour. That’s “about the feel,” she said. “When you knead it, how does it feel? What’s the texture? You have to work with it until it feels right.”

When she is kneading the dough, she prays for the people who will eat it as a way to connect with them in the process of making bread.

But it’s also a time to relax, to find peace. “Sometimes the process of kneading brings clarity,” said the sister who wears a long brown habit and short black veil.

And if she tries a new recipe and the bread does not come out well, she accepts the failure and learns from it. As in life, failure is an opportunity to learn “what you need to do better,” said Sister Dreger, who is always looking for ways to make her bread better. “Our failures allow us to become better.”

Baking bread takes patience, she said, alluding to another life lesson found in bread baking. “It’s hard [to wait] sometimes when you want bread now.”

One of her favorite times to bake bread is before Christmas when she and her religious sisters gather at their motherhouse in Meriden, Connecticut, to make 350 loaves of bread for their Christmas fair. “You feel so good about what you’ve created,” she said. “People are so happy to take it home; it has become part of their family tradition.”

Yet baking bread is never a chore for Sister Dreger. “I get so much joy out of it,” she said.

—Originally published in the Spring 2024 issue of Vermont Catholic magazine.

 

 

Sister Marie Amata Mass of Thanksgiving

A Mass of Thanksgiving was celebrated at St. Mary Church in St. Albans July 14 for Sister Marie Amata of the School Sisters of Christ the King who grew up in the parish.

She made her final profession Aug 1, 2021, in Nebraska and per her community’s tradition had a Mass of Thanksgiving celebrated in her home parish.

A dinner and reception took place afterward with Sister Marie Amata offering a reflection on how God called her to the religious life; allowing her to thank those, especially the priests and family, who played such a large role in helping her to say “yes” to the Lord’s call to religious life.