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Siblings hear call to serve

Two Vermont siblings have answered God’s call to be missionaries and serve others beyond the Green Mountain State.

Bethany and David Hojnowski grew up in Pownal and attended Mass at Sacred Heart St. Francis de Sales Church in Bennington. Both were involved with the liturgical choir, and Bethany was an altar server.

She currently serves as a Seton Teaching Fellow in the Bronx and works with seventh- and eighth-grade students at Brilla College Prep Middle School. During the day, she shadows the eighth-grade English Language Arts teachers and support them in the classroom, and she helps facilitate and teach parts of the class.

After school, she teaches the Catholic faith formation program. “Being in the classroom is so good. I love getting to form relationships with the students and other faculty,” she said.

She taught Totus Tuus in Vermont for two years which inspired her to do more service after graduating from De Sales University in Pennsylvania with a bachelor’s degree in dance and history. After hearing about the Seton Teaching Fellow program from a friend, she decided to apply. “It was the perfect fit for my interests, and it seemed like the next thing God was calling me to do,” she said.

Her brother also heard a call from God. He is a missionary with Franciscan Volunteer Ministry in Philadelphia at St. Francis Inn. He is on a team of four laypeople that serve alongside the Franciscan Friars of Holy Name Province.

The inn’s biggest ministry is feeding those in need in the community; they serve 150-200 guests a day. They also provide toiletries, run a thrift shop and provide mail services for those who are homeless. “It’s such a great organization with great people,” he said.

As a student at Le Moyne College in Syracuse, he went to the inn for a weeklong service trip. He went back three times and kept it in the back of his mind to return one day.

While finishing his graduate degree in computer engineering from Syracuse University, he felt dissatisfied: “I had lost a lot of the passion and joy my work had brought me previously.”

His peers and teachers were focused on the perfect career with a high salary. “I wanted something more than just graduating and making money,” he said. With a little help from his sister, he applied to Franciscan Volunteer Ministry. “She was the one who convinced me at the end to submit my application,” he said. “In a way, it gave me the confidence. If she can do it then it’s something that I can do.”

He likes that his ministry is so different than the things he had done in the past six years working toward his degree. “It’s so refreshing to serve others,” he said.

—Originally published in the Winter 2020 issue of Vermont Catholic magazine.

Shutdown won’t deter crowds from marching for life in nation’s capital

Neither snow nor sleet — nor partial government shutdown — will keep pro-lifers away from the nation’s capital for the March for Life Jan. 18.

If it continues, the shutdown will be almost a month old by then. Daily news reports show the closures of monuments, memorials and the Smithsonian museums in Washington and trash cans overflowing on some federal property — images that might lead some folks around the country to think it is affecting big events planned for the nation’s capital.

But not so.

“PLEASE NOTE: We plan to march even if the government shutdown is not yet resolved,” declares the March for Life website, marchforlife.org. “We have marched for 45 years and will march again this year to end the human rights abuse of abortion.”

Come to think of it, the start of what was a two-day historic blizzard that hit Washington in January 2016 had some impact on numbers, but marchers by the thousands still turned out that Jan. 22 to mark the anniversary of Roe v. Wade, the 1973 Supreme Court decision that legalized abortion virtually on demand.

“The shutdown really did not factor into our planning at all,” said Patrick Ford of Belmont Abbey College in Belmont, North Carolina. Director of campus ministry and the Hintemeyer Catholic Leadership Program at the college, Ford is the point person for the school’s pro-life contingent heading to the march.

“This year, especially, we have tried to make this trip more of a pilgrimage and less of a site-seeing event,” he told Catholic News Service in an email Jan. 10. “The venues we will visit — the (St.) John Paul II National Shrine and the Basilica of the National Shrine (of the Immaculate Conception) — are not affected by local politics, so our trip should be entirely unaffected by the goings-on in Washington.”

Ford added, “We look forward to another great March for Life with our hundreds of thousands of friends!”

The same goes for the 500-plus students coming in from Franciscan University in Steubenville, Ohio. They’ll be carrying a giant green banner and wearing winter hats especially designed for this year’s march, said Dominique Cognetti, a junior majoring in social work.

Speakers will include three members of Congress -—Sen. Steve Daines, R-Montana, and Reps. Dan Lipinski, D-Illinois and Chris Smith, R-New Jersey — and a Democratic member of the Louisiana Legislature, Rep. Katrina Jackson.

“We are delighted to have these four pro-life champions speak at the March for Life rally,” said Jeanne Mancini, president of March for Life. “The right to life is a nonpartisan issue and, regardless of politics, we should all unite for life and stand against abortion, the greatest human rights abuse of our time.”

Others who will address the rally include Archbishop Joseph F. Naumann of Kansas City, Kansas, chairman of the U.S. bishops’ Committee on Pro-life Activities; Supreme Knight Carl Anderson, CEO of the Knights of Columbus; Ben Shapiro, editor-in-chief of The Daily Wire; Abby Johnson, founder of And Then There Were None; Alveda King, Priests for Life’s director of civil rights for the unborn; Dr. Kathi Aultman, fellow of the American College of Obstetricians and Gynecologists; and Ally Cavazos, president of Princeton Pro-Life.

 

Show love for global family through Catholic Relief Services’ Rice Bowl

Catholic Relief Services is calling on Catholics throughout the United States to show their love for their sisters and brothers worldwide by participating in the annual Lenten program, CRS Rice Bowl. “Ash Wednesday always marks the beginning of CRS Rice Bowl,” said Beth Martin, CRS director of formation and mobilization. “And this year, Ash Wednesday falls on Feb. 14, or St. Valentine’s Day, and we think CRS Rice Bowl is the perfect way to celebrate the love we have for our global family.”

In the Gospel of John, Jesus says, “I am the bread of life; whoever comes to me will never hunger, and whoever believes in me will never thirst.” When we receive Jesus through the Eucharist, our hearts are filled with His love and the call to share that love.

“During Lent, we are meant to express the love that we feel when we receive the Eucharist through prayer, fasting and almsgiving,” Martin said. “CRS Rice Bowl gives us the means to do that — to put our love into action.”

Alms gathered through CRS Rice Bowl primarily go toward hunger and poverty alleviation programs in countries where CRS operates, however 25 percent of those funds stay in the diocese where they are collected. CRS Rice Bowl grants are given to local organizations that prioritize ending hunger and poverty in their communities.

“Love can be expressed in so many ways,” Martin said, “even through a small act such as giving up your daily cup of coffee and instead, donating that money to CRS Rice Bowl. That small sacrifice — that small act of love — can change the lives of so many people.”

Rooted in the history of the Eucharistic Congress, CRS Rice Bowl began in 1975 as a way for families in the United States to share their blessings with communities experiencing hunger throughout the world. Since its inception, more than $330 million has been given through CRS Rice Bowl to support programs that prevent hunger and poverty worldwide. Of that, $82.5 million went to programs in the U.S. through local dioceses and $247.5 million went to CRS programs overseas.

In previous years, schools and parishes participating in CRS Rice Bowl have had in-person events to collect donations saved during Lent. Since the Covid-19 pandemic, many parishes have developed online community giving pages to accept alms. CRS Rice Bowl participants are encouraged to reach out to their local parishes to determine whether in-person collections will occur or if they should donate via an online community giving page.

As always, direct donations to CRS are accepted online at crsricebowl.org/give, by phone at 877-435-7277 or by mail to Catholic Relief Services, Attn: CRS Rice Bowl, P.O. Box 5200, Harlan, IA 51593-0700 (with “CRS Rice Bowl” in the memo line of the check).

— Catholic Relief Services

—Published in the Feb. 17-23, 2024, edition of The Inland See.

 

 

Show and Tell: The Corporal and Spiritual Works of Mercy

Show and tell. Whether in school or upon opening a gift in the company of others or when sharing a picture that holds particular meaning with family and friends, each one of us has an experience of this childhood activity. We know the game and how it is supposed to be played.

There are always two components – “show” and “tell” – and we recognize the incompleteness of the activity when one of these parts is absent. If the object is just shown, we might say, “Tell me about it,” or if only explained, one may say, “Show me, so that I might understand.” In short, it is not “either this or that” but “both this and that” — or as it says in Sacred Scripture: “Show me your faith without the works, and I will show you my faith by my works” (Jas 2:18).

We regularly hear about and are exhorted to engage in the Corporal Works of Mercy – feeding the hungry; giving drink to the thirsty; clothing the naked; sheltering the homeless; visiting the sick and those in prison; and burying the dead. These acts of charity are denoted by our Lord when He speaks of His Second Coming, the Final Judgement, and the separation of the sheep and the goats (Matt 25:31-46).

The significance of carrying out these labors cannot be underestimated, especially when they are done in the light of faith, specifically for Christ, and to the salvific benefit of the other person.

The doing of good works and modeling them for others is insufficient because of its incompleteness. The work is good but unfulfilled since it is only part of the process. This is “show” without the “tell.”

How often parents lament the fact that their children, who they raised in the faith, are no longer practicing or engaged in it. By their witness, parents show the importance of the faith to their children. But if all they do is put on a show of goodness without explanation, the reason behind their action will never be made fully manifest; it will be a show of goodness that is indeed truly important for them – the acting parents – but lacking significance as to why and how it is transformative for their children – those watching the good action.

In every show there is a plot, a narration that makes the action meaningful. Herein, then, lies the importance of the Spiritual Works of Mercy within the life of every Christian. Words, manifested by these spiritual sorks, are not separate from actions, the Corporal Works, but are absolutely necessary for the Gospel’s full and complete proclamation, so that this unity in faith – actions and words – may blossom and flourish together and complement each other.

Each of us is composed of a physical nature and a metaphysical one: We are a body-soul composite. And as it is critical to nourish and care for our physical nature by food, drink, clothing and shelter, it is just as crucial, if not more so, to attend to a person’s metaphysical nature by counseling the doubtful, instructing the ignorant, admonishing the sinner, comforting the sorrowful, forgiving injuries, bearing wrongs patiently and praying for the living and the dead. Precisely by means of the interplay between the Corporal and Spiritual Works of Mercy do we appreciate the importance of “show and tell.”

All too often, we accomplish well the “showing” component of the faith while neglecting its “telling” counterpart, and unfortunately the hand-in-hand unity of the faith’s “show and tell” reality is not fulfilled. The consequence of this undeveloped – or severely underdeveloped – unity stems from decades of poor catechesis, an over-exaggeration of the importance of “doing” Christianity rather than “being” a Christian in the full and complete expression of the faith and a lukewarm desire to grow in courage and fortitude when faced with hardships and difficulties.

In short, we go back to what we know, where we are comfortable and what is familiar – an overplay of showing but not telling; an emphasis on Jesus as true man, but not true God; much time and energy attending to the physical, but not the metaphysical dimension of the human person.

Proper and comprehensive formation has both an intellectual component – learning about Jesus Christ and His Church – and a pastoral one – engaging the information one has learned and applying it to the lived experience of God’s people for the purpose of salvation in Christ.  Through prayer and study every faithful Christian is called to learn of and think with the mind of Christ and His Church, so that he may attend to God’s people comprehensively – that is to say, in a properly oriented, balanced and total manner, both in deed and word.

Where are you at? Show? Tell? Remember, as a Catholic, every day is show and tell.

—Father James Dodson is director of vocations for the Diocese of Burlington and pastor of Nativity of the Blessed Virgin Mary-St. Louis Parish in Swanton and Highgate Center.

—Originally published in the Winter 2022 issue of Vermont Catholic magazine.

Shining a light on St. Paul: Archaeological site renovated

Turning an archaeological discovery into an appealing, informative site for tourists takes more than just digging interesting remains and ruins out of the dirt.

That’s why experts from the Vatican Museums and the Pontifical Institute of Christian Archaeology turned to a string of outside professionals to help spiff up a site unearthed near the Basilica of St. Paul’s Outside the Walls 11 years ago.

Before the remake, “it looked like a parking garage,” Carolina De Camillis, an architect and lighting designer, told guests at the new unveiling in mid-July.

Located underneath a bookstore and cafe next to the basilica, the 13,000-square-foot archaeological site was surrounded by concrete walls, polystyrene insulation ceiling panels and electrical cables draping every which way, she said.

Her job, she said, was to see “what light could do to bring focus onto the site” while others worked on making the concrete surroundings less distracting.

Giorgio Filippi, an archaeologist and expert in ancient inscriptions at the Vatican Museums, said the dig, which ran from 2007 to 2009, had revealed the remains of “a series of extraordinary buildings,” including the only bell tower from the early medieval period remaining in Rome.

They found evidence of what is most likely one of a number of houses for the poor that Pope Symmachus had built near the basilicas of St. Paul and St. Peter and the Church of St. Lawrence in the sixth century as well as the marble bases of what had been columns supporting almost 2.5 miles of paved and covered walkways and porticoes to provide shade and rain protection to the throngs of pilgrims visiting the tomb of St. Paul.

A large lead pipe which brought fresh water to the residence for the poor was excavated and restored showing an inscription that the plumbing pertained to the complex of “Sancti Pauli” and remains of a brick kiln are testament to the ongoing construction at the once expanding complex.

The walls of an eighth-century monastery were found together with a well and a corridor that may have been the hallway of a dormitory. Right outside the monastery there had been vegetable gardens, an orchard and a small vineyard.

“The new archaeological site opens a window onto the medieval period at St. Paul’s and, more generally, medieval Rome,” said Lucrezia Spera and Umberto Utro in the Vatican newspaper, L’Osservatore Romano, in late June.

The purpose of the buildings and how the land was used show how the early Church handled and cared for the deluge of visitors and the poor who flocked to the city’s Christian shrines, they said in an article appearing before the site was reopened to the public June 28 — the eve of the feast of Sts. Peter and Paul.

The remodeled site also reveals fresh details of the extensive and intense popular devotion to St. Paul throughout history.

In ancient times, the bustling neighborhood that sprouted up around the shrine grew so crowded with buildings and shops that the sixth-century historian Procopius said marauders would find the place “difficult to attack.”

When the site was first opened to the public in 2013, visitors followed a narrow, elevated metal walkway through a poorly lit area.

The original staging always was meant to be temporary, Utro said at the event. To revamp the site and better protect it from the elements, the museums eventually enlisted the help of architects and designers from Rome’s La Sapienza University, its school of architectural heritage and the Higher Institute for Conservation and Restoration.

The squeaking metal walkway was replaced with spacious wooden platforms. The white walls, ceiling and support columns were colored a dark gray, so they could let the white and light colors of the ruins pop out more, and wires and cables were encased in dark channels.

The same kind of contrasting effect and “a clear sense of space” were made by covering the ground around the ruins with different colored pebbles, said Paolo Monesi, the architect.

The missing columns of the portico were brought to life, he said, by a circular ring of cloth threads hanging from the ceiling down to the marble base with light beaming down from a recessed lighting fixture to make the threads glow and give the illusion of a solid, textured column.

“You don’t need a lot of light, just the right balance between shadow and light,” De Camillis said.

To make sense of the ruins and wall fragments, the museums had a professional illustrator produce full-color renditions of what the area could have looked like during the entire medieval period.

The large detailed images show the evolution of the area — from busy construction and expansion in the fifth to eighth centuries to its gradual decline after the 10th century.

The reopening of the archaeological site, Utro said, “is now another step in the history of this small, but wonderful place.”

 

Shining a light in the darkness is New Orleans man’s day job

From his elevated perch on the shoeshine stand near Concourse C of Louis Armstrong International Airport — a nondescript wooden platform with two blue-padded chairs and four metal footrests — Wayne Kendrick notices everything and everyone.

He is Catholic, and some have described the chair from which he waves and smiles to his fellow airport employees and to the thousands of travelers who daily roll their luggage past him as a sacred post.

“I’ve had a couple of pastors come and say, ‘You know, Wayne, this is your pulpit,'” said Kendrick, 60, who recently was honored by the New Orleans Aviation Board for his 35 years of service as “the mayor of the airport.”

That unofficial title was right there in the resolution the board bestowed on him in July. It was affixed with a gold stamp and accompanied by a lot of pomp and circumstance — and jockeying for position.

“The board members are all my friends,” Kendrick said, smiling about the resolution signed by board chairman Michael Bagneris and now framed in his house. “Mr. Bagneris said, ‘We were fussing over who was going to deliver this to you, so we did paper, scissors, rock.’ That made me feel kind of good. When they stood up — the whole room — I really got weak-kneed, but I didn’t show it. The last time I had people stand up and clap for me, I was playing basketball (in) high school.”

Since accepting his father Richard’s invitation April 12, 1984, to join him at his original airport shoeshine stand, Kendrick has done what has come naturally. He has developed a sixth sense in knowing what a traveler might be going through. Sometimes, passengers tell Kendrick they are flying out of town to “bury their mother.”

“In that situation, I do not take their money, and I’ve had them come back to the airport with their kids and they say, ‘This is the guy who when I was coming to bury your mom, he shined my shoes and wouldn’t take any money,'” Kendrick said. “I got my mom’s values and my daddy’s talent.”

Sometimes, people, especially his airport co-workers, stop by just to sit and chat. On a recent morning, Kendrick either greeted by first name or fist-bumped every co-worker who passed by.

“They got a lot of young kids around here, and they look up to me and respect me,” Kendrick said. “I know when something is wrong with them. I look in their face every morning. I’ve seen them pass me by and I’ll say, ‘What’s wrong?’ And they’ll say, ‘Ain’t nothing wrong.’ And I’ll say, ‘You can tell me when you come back.’ They’ll ask how I know. And I say, ‘Because I look at you every morning, and I know when something’s wrong.’ Some of them don’t have anybody to talk to. Some of them don’t have father figures. So, this is what I do.”

Kendrick’s father will turn 84 in October — he lost his wife of 62 years in 2015 — and with his waning health, he’s had to decline his son’s invitation to join him at the airport for half-days.

“He told me, ‘Wayne, you know, I used to work for your Maw. Your Maw wanted things. Maw doesn’t want anything no more because she’s gone,'” Kendrick said. “All I could do was hug him.”

When they were working together as a team in the early 1990s, a woman was sitting in a chair nearby. She had been dropped off at the airport by friends, but she had left her purse, wallet and ticket in the car as they drove back to Baton Rouge. There were no cellphones. She was going to miss her flight.

“I said, ‘We’re going to buy you a plate of food and a big Coke because we don’t know how long you’re going to be here,” Kendrick said. “And I gave her $10. I said, ‘That’s for you,’ and she gave me a big hug.'”

Kendrick and his dad left for the day. Three months later, five nuns in habits were walking down the concourse past the shoeshine stand.

“One of the nuns … came up to me and said, ‘Wayne, how are you doing?'” Kendrick said. “She said, ‘I was out of habit the last time we met.’ I said, ‘What do you mean?’ And she said, ‘I’m the lady you fed.’ She reached out and gave me five $100 bills, and my heart sank. I said, ‘I don’t need this. What I did was from my heart.’ And she told me, ‘Me and my sisters are doing this from our heart.'”

His talks with passengers and co-workers about their families sometimes evolve into requests for prayers. Cliff White, a Delta Airlines flight attendant, said Kendrick got him through his daughter’s serious illness with prayer for four years.

“This same girl, in seven days, I will take her up to Troy, New York, to put her in the dormitory at Rensselaer Polytechnic Institute for engineering,” White said. “That’s the same girl he saved.”

Kendrick uses small pieces of notepaper to compile a growing prayer list, which he keeps in the drawer with his polishes and 100 percent horsehair brushes.

“I’ve forgotten some of the people, but they still get prayed for every day,” he said.

He has shined the shoes of Rob Lowe, Nicolas Cage, Julius Erving, Barry Sanders, Franco Harris, Dan Akroyd, Patti LaBelle as well as of Oblate Father Tony Rigoli, pastor of Our Lady of Guadalupe Church, where he attends Mass with his wife, Theone.

When Kendrick lost his mother in 2015 — Doris Kendrick was the lead candy maker at Evans Creole Candy Factory in the French Quarter, and Kendrick had changed her tracheostomy tube every day — he knew the funeral home would be packed.

Kendrick held his grief in check in the days leading to the funeral, but on the day of the services, he finally had to go outside as his mother’s coffin was closed. Like the woman in the airport years earlier, he was inconsolable. He bent down to his knees on the sidewalk in front of the funeral home.

“I have this picture in my head, and I wish I had this physical picture,” Kendrick said. “My wife is over me, my kids are around me, and I’m crying. And when I raised my head, I saw Jerry, the guy that fixes the elevator at the airport; I saw Nick the cook; I saw Eric from aviation; I saw Mike Geason, the sky cap; I saw Dave Schulingkamp, my friend from the French Quarter who’s a regular; I saw Dave Tibbetts, who was the fire chief of the airport.

“All these people are standing next to me, and my wife says, ‘Look at your other family, Wayne.’ That’s a picture I will never forget. And, it all came from the shoeshine stand.”

Peter Finney Jr.